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Shloka 31

मित्रसह-राज्ञो रक्षत्व-शापकथा — The Curse that Turns King Mitrasaha into a Rakshasa

Vasiṣṭha’s Śāpa Narrative

बाह्योद्यानगतस्तस्याश्चितया परयार्दितः । ददर्श मुनिमायान्तं गौतमं पार्थिवश्च सः

bāhyodyānagatastasyāścitayā parayārditaḥ | dadarśa munimāyāntaṃ gautamaṃ pārthivaśca saḥ

ด้วยความทุกข์ระทมจากความร้อนแรงแห่งเชิงตะกอนของนาง พระราชาเสด็จไปยังอุทยานภายนอก ที่นั่นทรงเห็นฤๅษีโคตมะกำลังเสด็จมาใกล้

बाह्य-उद्यान-गतःhaving gone to the outer garden
बाह्य-उद्यान-गतः:
Karta (कर्ता)
TypeAdjective
Rootबाह्य (प्रातिपदिक) + उद्यान (प्रातिपदिक) + गत (गम्-धातु, क्त)
Formकृदन्त (क्त); पुंलिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुषः (बाह्ये उद्याने गतः)
तस्याःof it/of her
तस्याः:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; सर्वनाम
चितयाby anxiety/concern
चितया:
Karana (करण)
TypeNoun
Rootचिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन
परयाgreat/intense
परया:
Karana (करण)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन; विशेषणम् (चितया)
अर्दितःafflicted
अर्दितः:
Karta (कर्ता)
TypeVerb
Rootअर्द् (धातु)
Formकृदन्त (क्त); पुंलिङ्ग, प्रथमा, एकवचन; अर्थः ‘पीडितः’
ददर्शsaw
ददर्श:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
मुनिम्the sage
मुनिम्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
आयान्तम्coming/approaching
आयान्तम्:
Karma (कर्म)
TypeVerb
Rootआ-या (धातु)
Formकृदन्त (शतृ/वर्तमान-कृदन्त); पुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् (मुनिम्)
गौतमम्Gautama
गौतमम्:
Karma (कर्म)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; मुनिविशेषः
पार्थिवःthe king
पार्थिवः:
Karta (कर्ता)
TypeNoun
Rootपार्थिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

G
Gautama

FAQs

It highlights how intense grief and worldly shock can become a turning point, drawing one toward saintly guidance—often the doorway to Shiva-bhakti and dharmic restoration in Shaiva narratives.

Though the verse is narrative, the approach of a great rishi typically signals a transition from sorrow to prescribed Shiva-oriented remedies—such as Linga worship, vows, and pilgrimage—through which Saguna Shiva’s grace is sought in times of crisis.

The immediate suggestion is seeking satsanga (guidance of a realized sage); in Shaiva practice this commonly leads to japa of the Panchakshara (Om Namaḥ Śivāya) and disciplined worship as advised by the guru-like rishi.