न्यासवर्णनम् (Nyāsa-varṇanam) — Description of Nyāsa in the Saṃnyāsa Procedure
अर्को ब्रह्मा तथा रुद्रो विष्णुश्चेति पुनः प्रिये । ईशानादिषु संपूज्यास्तृतीयावरणे पुनः
arko brahmā tathā rudro viṣṇuśceti punaḥ priye | īśānādiṣu saṃpūjyāstṛtīyāvaraṇe punaḥ
อีกครั้งหนึ่ง โอที่รัก อรกะ (พระสุริยะ) พรหมา รุทร และวิษณุ พึงได้รับการสักการะโดยสมบูรณ์ ณ ตำแหน่งที่เริ่มด้วยอีศานะ ในอาวรณะชั้นที่สาม
Lord Shiva
Tattva Level: pasha
Shiva Form: Īśāna
Mantra: arko brahmā tathā rudro viṣṇuḥ
Shakti Form: Pārvatī
Role: teaching
It teaches that in Śiva-centered worship, other cosmic powers (Sun, Brahmā, Viṣṇu, Rudra) are honored as functional deities within the sacred maṇḍala, while Śiva remains the supreme Pati; this integrates the cosmos into a single, ordered act of devotion.
The verse describes āvaraṇa-pūjā—worship in concentric “enclosures” around the central deity—implying the Liṅga/Saguṇa Śiva as the axis. The surrounding deities are placed and revered in directional seats (starting with Īśāna), showing the Liṅga as the center of the devotional universe.
Perform third-āvaraṇa worship by invoking and offering to Arka, Brahmā, Rudra, and Viṣṇu in their prescribed directional positions beginning with Īśāna; accompany offerings with mantra-japa (especially Śiva-mantras such as the Pañcākṣarī) while maintaining inward concentration on Śiva as the indwelling Lord.