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Shloka 16

प्रणवार्थ-शिवतत्त्व-निर्णयः

The Determination of Śiva as the Meaning of Praṇava

शुद्धस्फटिकसंकाशः प्रसन्नः शीतलद्युतिः । पंचवक्त्रो दशभुजस्त्रिपंचनयनः प्रभुः

śuddhasphaṭikasaṃkāśaḥ prasannaḥ śītaladyutiḥ | paṃcavaktro daśabhujastripaṃcanayanaḥ prabhuḥ

พระผู้เป็นเจ้าทรงปรากฏดุจผลึกแก้วบริสุทธิ์ สงบผ่องใส มีรัศมีเย็นอ่อนโยน ทรงเป็นมหาอิศวรผู้เป็นใหญ่ มีห้าพระพักตร์ สิบพระกร และสิบห้าพระเนตร.

śuddha-sphaṭika-saṃkāśaḥhaving the appearance of pure crystal
śuddha-sphaṭika-saṃkāśaḥ:
Karta (कर्ता)
TypeAdjective
Rootśuddha (प्रातिपदिक) + sphaṭika (प्रातिपदिक) + saṃkāśa (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā vibhakti (Nominative/1st), Ekavacana (Singular); samāsa: śuddhasya sphaṭikasya saṃkāśaḥ (like pure crystal)
prasannaḥserene, gracious
prasannaḥ:
Karta (कर्ता)
TypeAdjective
Rootprasanna (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
śītala-dyutiḥcool-radiant
śītala-dyutiḥ:
Karta (कर्ता)
TypeAdjective
Rootśītala (प्रातिपदिक) + dyuti (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; dyutiḥ (radiance) qualified by śītala (cool)
pañca-vaktraḥfive-faced
pañca-vaktraḥ:
Karta (कर्ता)
TypeAdjective
Rootpañca (संख्या/प्रातिपदिक) + vaktra (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; dvigu-samāsa (numeral compound): pañca vaktrāṇi yasya
daśa-bhujaḥten-armed
daśa-bhujaḥ:
Karta (कर्ता)
TypeAdjective
Rootdaśa (संख्या/प्रातिपदिक) + bhuja (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; dvigu-samāsa: daśa bhujāḥ yasya
tri-pañca-nayanaḥeight-eyed
tri-pañca-nayanaḥ:
Karta (कर्ता)
TypeAdjective
Roottri (संख्या/प्रातिपदिक) + pañca (संख्या/प्रातिपदिक) + nayana (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; dvigu-samāsa: tri-pañca (=aṣṭa) nayanaṃ yasya (having eight eyes)
prabhuḥthe Lord
prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva

FAQs

It presents a dhyāna-lakṣaṇa (meditation-mark) of Pati, Shiva: crystal-pure, शांत (prasanna) and cooling—indicating the grace that pacifies pāśa (bondage) and steadies the pashu (individual soul) toward liberation.

Though Shiva is ultimately nirguṇa, the Purana gives a saguna form for contemplation. The five faces and many eyes/arms express omniscience and omnipotence—supporting linga-worship by giving devotees a concrete meditative form while honoring Shiva as the supreme Prabhu beyond form.

Practice dhyāna by visualizing Shiva as śuddha-sphaṭika (pure crystal) with cool radiance, then japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—to stabilize the mind and invoke Shiva’s anugraha (grace).