Mantra 1
Agni as the ritual nexus and Indra’s arrival/empowerment through Soma and praise
अभि प्र गोपतिं गिरेन्द्रमर्च यथा विदे मूनुं सत्यस्य सत्पतिम्
abhi pra gopatiṃ girendramarca yathā vide mūnuṃ satyasya satpatim
a1bhi pra1 go2patiṃ gi2rendram a1rca ya1thā vi2de mū1nuṃ sa2tyasya sa1tpatim
จงสรรเสริญไปยังเจ้าแห่งโค เจ้าแห่งบทเพลงศักดิ์สิทธิ์ ผู้เป็นดั่งเจ้าแห่งภูผา; เพื่อเราจะได้บรรลุถึงผู้รู้ ผู้เป็นเจ้าแท้แห่งความจริงและพิธีอันจริง (satpati)
abhi | pra | gopatim | giri-indram | arca | yathā | vide | mūnum | satyasya | satpatim
Unknown/unspecified (requires Sāmavedic gāna mapping for 4.7.1.1.1)
{ "prastava": "Typically drawn from opening particles (abhi pra…) with stobha elongations in gāna.", "udgitha": "Carries gopatiṃ girendram arca—main invocation to Indra.", "pratihara": "Responsive reiteration/cadence segment depending on melody.", "upadrava": "Re-states attainment aim (yathā vide mūnuṃ…).", "nidhana": "Resolves on satyasya satpatim with collective cadence.", "structure_notes": "Exact word-splitting and stobha placement are melody-dependent; the semantic ‘seal’ is satyasya satpatim as nidhana-cadence.", "singer_assignments": "Prastotṛ (prastāva), Udgātṛ (udgītha/upadrava), Pratihartṛ (pratihāra), all (nidhana)." }
{ "gloss_summary": "girindra is taken as lord of stotra/gir (sacred praise) rather than geography; satyasya satpati is the unfailing lord presiding over true sacrifice and true speech; the aim is attainment (vide) of the wise one (mūnu).", "ritual_interpretation": "The verse functions as an invitation and authorization of stotra—establishing correct praise so the deity arrives to receive Soma.", "theological_insight": "Truth (satya) is not abstract: it is embodied as the deity’s lordship over rite and word, guaranteeing efficacy.", "etymology_highlights": "satpati as satām patiḥ (lord of the good/true); gir as stuti/vāk." }