Agni as the effective, heaven-reaching stotra-fire who grants yajña-born wealth, vitality, and protection
तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात्
tatsaviturvareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāt
tát1 savitúr2 váreṇyaṃ3 bhárgo1 devásya2 dhīmahi3 dhíyo1 yó2 naḥ3 pracodáyāt1
เราทั้งหลายเพ่งภาวนาถึงรัศมีอันประเสริฐยิ่งและควรบูชาของเทพสวิตฤ (Savitṛ) คือภรรคะ (bharga); ขอพระองค์ทรงเร้าเร่งความคิดปัญญา (dhī) ของเราเถิด.
tat | savituḥ | vareṇyam | bhargaḥ | devasya | dhīmahi | dhiyaḥ | yaḥ | naḥ | pracodayāt
Gayatra-sāman (Savitra/Gāyatrī tune family)
{ "prastava": "(Typical) o vā | hā | (stobha-led prelude preparing the udgītha)", "udgitha": "tatsaviturvareṇyaṃ bhargo devasya dhīmahi", "pratihara": "(Responsive refrain/return to tonal base; often with ho/ā as per school)", "upadrava": "dhiyo yo naḥ", "nidhana": "pracodayāt (prolonged final cadence; often shared/unison)", "structure_notes": "Kauthuma performance commonly expands with stobhas and elongations; the semantic core remains in udgītha/upadrava while nidhana seals the intention (preraṇā).", "singer_assignments": "Prastotṛ begins; Udgātṛ carries udgītha and upadrava; Pratihartṛ answers; Nidhana typically converges (all/ensemble) per sāman practice." }
{ "gloss_summary": "Savitṛ is Āditya, the universal impeller. ‘Bharga’ is the splendor that destroys sin/obscuration and is fit to be meditated upon. ‘Dhīmahi’ indicates contemplation. ‘Pracodayāt’ is the deity’s function—inciting the sacrificer’s dhī (intelligence) toward the rite and right action.", "ritual_interpretation": "The mantra sanctifies the performer’s intention and steadies the rite through awakened cognition; the ‘impulsion’ ensures correct performance and fruitful offering.", "theological_insight": "Divine radiance is not merely seen but ‘installed’ in thought; knowledge becomes a sacramental act when aligned with Savitṛ’s prompting.", "etymology_highlights": "Savitṛ from √sū/√su ‘to impel, set in motion’; bharga as ‘that which shines/burns away’ (pāpa-nāśaka tejas); pracodayāt from √cud ‘to urge/impel’." }