Soma Pavamāna’s purification as the sweet, rite-perfect exhilarant offered for Indra and for the sacrificer’s prosperity
त्वं ह्या3ङ्ग दैव्या पवमान जनिमानि द्युमत्तमः अमृतत्वाय घोषयन्
tvaṃ hyā3ṅga daivyā pavamāna janimāni dyumattamaḥ amṛtatvāya ghoṣayan
แท้จริงแล้ว โอ ปวะมานะ (Pavamāna) ท่านรุ่งเรืองยิ่งที่สุดท่ามกลางกำเนิดอันเป็นทิพย์ทั้งหลาย ก้องเสียงประกาศเพื่อการบรรลุอมฤตภาพ (amṛtatva)
tvam | hi | āṅga | daivyā | pavamāna | janimāni | dyumat-tamaḥ | amṛtatvāya | ghoṣayan
Pavamāna-sāman (generic; specific tune not stated in input)
{ "prastava": "Prelude likely sets a luminous tonal center; stobhas not specified.", "udgitha": "Main proclamation ‘tvaṃ hy āṅga … dyumattamaḥ’ expanded; dyumattamaḥ receives melodic crown.", "pratihara": "Response echoes the radiance claim, often tightening rhythm to affirm.", "upadrava": "Carries ‘amṛtatvāya ghoṣayan’ as an aspirational tail.", "nidhana": "Collective settling on the final cadence, leaving a ‘ringing’ after-silence.", "structure_notes": "This verse benefits from a slightly more ‘projected’ udgītha, as it explicitly references sounding (ghoṣa).", "singer_assignments": "Standard: Prastotṛ / Udgātṛ / Pratihartṛ; all at nidhana" }
{ "gloss_summary": "Soma’s ‘janimāni’ are its various divine productions/forms in the rite—pressings, streams, offerings; among these it is ‘most radiant’. It ‘sounds forth’ for amṛtatva, understood as the sacrificer’s longevity and heavenly state secured by Soma.", "ritual_interpretation": "The multiplicity of Soma’s ritual forms is affirmed; the chant itself is the ghoṣa that establishes the rite’s aim—amṛta-like reward.", "theological_insight": "Amṛtatva is approached through the sacrificial medium: Soma as deity and substance becomes the means of transcending ordinary mortality.", "etymology_highlights": "janimāni = janma-forms/productions; dyumattamaḥ = superlative of dyumat (radiant); amṛtatvāya = for immortality/undying state" }