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Shloka 5

अतिकायवधः

The Slaying of Atikāya

स विस्फार्यमहाचापंकिरीटीमृष्टकुण्डलः ।नामविश्रावयामासननाद च महास्वनम् ।।।।

sa visphārya mahācāpaṃ kirīṭī mṛṣṭakuṇḍalaḥ | nāma viśrāvayāmāsa nanāda ca mahāsvanam ||

ผู้สวมมงกุฎและประดับตุ้มหูเงางาม เขาสะบัดคันศรใหญ่ให้กึกก้อง ประกาศนามของตนให้ดัง แล้วเปล่งคำรามก้องมหึมา

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
विस्फार्यhaving twanged
विस्फार्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootवि + स्फुर्/स्फार् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund): ‘having twanged/stretched (the bow)’
महाचापम्great bow
महाचापम्:
Karma (कर्म)
TypeNoun
Rootमहा + चाप (प्रातिपदिक)
Formकर्मधारय-समास (महान् चापः), पुंलिङ्ग, द्वितीया (कर्म), एकवचन
किरीटीcrowned
किरीटी:
Karta (कर्ता)
TypeAdjective
Rootकिरीटिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (one wearing a crown)
मृष्टकुण्डलःwith polished earrings
मृष्टकुण्डलः:
Karta (कर्ता)
TypeAdjective
Rootमृष्ट + कुण्डल (प्रातिपदिक)
Formकर्मधारय-समास (मृष्टे कुण्डले यस्य), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
नाम(his) name
नाम:
Karma (कर्म)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
विश्रावयामासproclaimed/made heard
विश्रावयामास:
Kriya (क्रिया)
TypeVerb
Rootवि + श्रावय् (श्रु causative) (धातु)
Formलिट्-लकार (perfect), परस्मैपद, प्रथम-पुरुष, एकवचन; णिच् (causative)
ननादroared
ननाद:
Kriya (क्रिया)
TypeVerb
Rootनद् (धातु)
Formलिट्-लकार (perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
महास्वनम्a great sound
महास्वनम्:
Karma (कर्म)
TypeNoun
Rootमहा + स्वन (प्रातिपदिक)
Formकर्मधारय-समास (महान् स्वनः), पुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया, एकवचन

Then the extraordinarily energetic and powerful son of Rakshasa king was in turn frightened at the sound of Saumithri's bow and was astonished.

A
Atikāya (implied by episode context)
B
bow

FAQs

The verse sets up the contrast between mere self-assertion (boasting) and true dharma-based valor; it implies that loud proclamation is not itself righteousness—conduct and purpose determine ethical worth.

Atikāya (in this episode) publicly announces himself, twangs his bow, and roars to intimidate opponents and initiate combat.

It foregrounds martial confidence and intimidation; as a foil, it prepares for Lakṣmaṇa’s disciplined, duty-bound response.