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Shloka 12

अतिकायवधः

The Slaying of Atikāya

कोऽसौपर्वतसङ्काशोधनुष्मान्हरिलोचनः ।युक्तेहयसहस्रेणविशालेस्यन्दनेस्थितः ।।।।

ko 'sau parvatasaṅkāśo dhanuṣmān harilocanaḥ | yukte hayasahasreṇa viśāle syandane sthitaḥ ||

ผู้นั้นคือผู้ใด เล่าผู้มีสัณฐานดุจภูผา ดวงตาเหลือง ถือคันศร ประทับอยู่บนรถศึกใหญ่ซึ่งเทียมด้วยม้าพันตัว?

कःwho
कः:
कर्ता (Karta/Subject)
TypeNoun
Rootकिम् (प्रातिपदिक)
Formसर्वनाम (pronoun); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
असौthat (person)
असौ:
कर्ता (Karta/Subject)
TypeNoun
Rootअसद्/अदस् (प्रातिपदिक)
Formसर्वनाम (demonstrative pronoun); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पर्वत-सङ्काशःresembling a mountain
पर्वत-सङ्काशः:
कर्ता-विशेषण (Adjectival to subject)
TypeAdjective
Rootपर्वत (प्रातिपदिक) + सङ्काश (प्रातिपदिक)
Formतत्पुरुष-समास (निर्धारण/उपमान-भाव); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
धनुष्मान्bow-bearing
धनुष्मान्:
कर्ता-विशेषण (Adjectival to subject)
TypeAdjective
Rootधनुस् (प्रातिपदिक)
Formमतुप्-प्रत्ययान्त (possessive); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
हरि-लोचनःyellow-eyed
हरि-लोचनः:
कर्ता-विशेषण (Adjectival to subject)
TypeAdjective
Rootहरि (प्रातिपदिक) + लोचन (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/कर्मधारय-भाव: ‘हरिणि लोचने यस्य’); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
युक्तेin (a chariot) yoked
युक्ते:
अधिकरण (Adhikaraṇa/Locative)
TypeAdjective
Rootयुज् (धातु)
Formकृदन्त (क्त-प्रत्ययान्त past passive participle); नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘युक्त’ = harnessed/attached
हय-सहस्रेणby a thousand horses
हय-सहस्रेण:
करण (Karaṇa/Instrument)
TypeNoun
Rootहय (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
विशालेin the broad
विशाले:
अधिकरण (Adhikaraṇa/Locative)
TypeAdjective
Rootविशाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण (स्यन्दने)
स्यन्दनेchariot
स्यन्दने:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootस्यन्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
स्थितःseated/standing
स्थितः:
कर्ता-विशेषण (Adjectival to subject)
TypeAdjective
Rootस्था (धातु)
Formकृदन्त (क्त-प्रत्ययान्त past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; ‘seated/standing’

"Who is he, the yellow-eyed, resembling a mountain, seated in the broad chariot drawn by a thousand horses?"

A
Atikāya (implied)
C
chariot (syandana)
B
bow (dhanuṣ)

FAQs

Dharma here is implicit: even amid fear and spectacle, warriors first seek truthful identification and clear understanding before action—disciplined perception preceding righteous response.

A formidable rākṣasa champion (Atikāya, implied by the surrounding sarga) is sighted arriving in a grand chariot; the vānara host reacts with astonishment and inquiry.

Alertness and strategic discernment—recognizing threats accurately rather than acting in confusion.