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Shloka 3

त्रिशिरा–देवान्तक–महोदर–मत्त

महापार्श्व) वधः | Slaying of Trisira, Devantaka, Mahodara, and Matta (Mahaparsva

भ्रारातृव्यसनसन्तप्तस्तदादेवान्तकोबली ।आदायपरिघंदीप्तमङ्गदंसमभिद्रवत् ।।।।

bhrātṛvyasanasantaptas tadā devāntako balī |

ādāya parighaṃ dīptam aṅgadaṃ samabhidravat ||

ครั้งนั้น เทวานตะกะผู้ทรงพละ กำสรดด้วยความทุกข์จากเคราะห์ร้ายของญาติพี่น้อง ได้คว้ากระบองเหล็กอันลุกโพลง แล้วพุ่งเข้าหาอังคทะโดยตรง

भ्रातृव्यसनसन्तप्तःtormented by his brother's calamity
भ्रातृव्यसनसन्तप्तः:
Visheshana of Karta (कर्ता-विशेषण)
TypeAdjective
Rootभ्रातृ-व्यसन-सन्तप्त (प्रातिपदिक; भ्रातृ + व्यसन + सन्तप्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; nominative singular; समासः तत्पुरुष (भ्रातुः व्यसनेन सन्तप्तः) with PPP सन्तप्त (from तप्)
तदाthen
तदा:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (then)
देवान्तकःDevāntaka
देवान्तकः:
Karta (कर्ता)
TypeNoun
Rootदेवान्तक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
बलीmighty
बली:
Visheshana of Karta (कर्ता-विशेषण)
TypeAdjective
Rootबलिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; nominative singular; adjective
आदायhaving taken up
आदाय:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootआ-दा (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययीभाव (gerund), 'having taken'
परिघम्iron bar/club
परिघम्:
Karma (कर्म)
TypeNoun
Rootपरिघ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; accusative singular
दीप्तम्blazing
दीप्तम्:
Karma-visheshana (कर्म-विशेषण)
TypeAdjective
Rootदीप्त (प्रातिपदिक; from दीप्)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, द्वितीया, एकवचन; agrees with परिघम्
अङ्गदम्Aṅgada
अङ्गदम्:
Karma (कर्म)
TypeNoun
Rootअङ्गद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; accusative singular
समभिद्रवत्rushed straight at
समभिद्रवत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-अभि-द्रु (धातु)
Formलङ्-लकार (Imperfect), प्रथमपुरुष, एकवचन; parasmaipada

Then, powerful Devanthaka who was immersed in grief of his brother, taking hold of a glowing iron bar rushed forward towards Angada.

D
Devanthaka
A
Aṅgada
P
Parigha (iron club)

FAQs

The verse warns that grief can quickly harden into violent impulse; dharma requires that sorrow be processed with discernment rather than converted into harmful aggression.

Devanthaka, distressed by a relative’s loss, arms himself with an iron club and charges Aṅgada on the battlefield.

On Aṅgada’s side (implied), readiness and courage; on Devanthaka’s side, impulsive wrath born from grief.