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Shloka 2

त्रिशिरा–देवान्तक–महोदर–मत्त

महापार्श्व) वधः | Slaying of Trisira, Devantaka, Mahodara, and Matta (Mahaparsva

आरूढोमेघसङ्काशंवारणेन्द्रंमहोदरः ।वालिपुत्रंमहावीर्यमभिदुद्राववीर्यवान् ।।।।

ārūḍho meghasaṅkāśaṃ vāraṇendraṃ mahodaraḥ |

vāliputraṃ mahāvīryam abhidudrāva vīryavān ||

มหโอดราขึ้นขี่พญาช้างดุจเมฆ แล้วด้วยเดชานุภาพก็พุ่งเข้าประจัญบานอังคทะ บุตรผู้กล้าของวาลี

आरूढःmounted
आरूढः:
Karta-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootआ-रुह् (धातु)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; nominative singular; predicate/qualifier of महोदरः
मेघसङ्काशम्cloud-like
मेघसङ्काशम्:
Visheshana of Karma (कर्म-विशेषण)
TypeAdjective
Rootमेघ-सङ्काश (प्रातिपदिक; मेघ + सङ्काश)
Formपुंलिङ्ग, द्वितीया, एकवचन; accusative singular; समासः तत्पुरुष (मेघस्य सङ्काशः) qualifying वारणेन्द्रम्
वारणेन्द्रम्the lord of elephants
वारणेन्द्रम्:
Karma (कर्म)
TypeNoun
Rootवारण-इन्द्र (प्रातिपदिक; वारण + इन्द्र)
Formपुंलिङ्ग, द्वितीया, एकवचन; accusative singular; समासः तत्पुरुष (वारणानाम् इन्द्रः)
महोदरःMahodara
महोदरः:
Karta (कर्ता)
TypeNoun
Rootमहोदर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; nominative singular
वालिपुत्रम्Vāli's son (Aṅgada)
वालिपुत्रम्:
Karma (कर्म)
TypeNoun
Rootवालि-पुत्र (प्रातिपदिक; वालि + पुत्र)
Formपुंलिङ्ग, द्वितीया, एकवचन; accusative singular; समासः षष्ठी-तत्पुरुष (वालिनः पुत्रः)
महावीर्यम्very mighty
महावीर्यम्:
Visheshana of Karma (कर्म-विशेषण)
TypeAdjective
Rootमहा-वीर्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; accusative singular; कर्मधारय (महत् वीर्यं यस्य) qualifying वालिपुत्रम्
अभिदुद्रावrushed at/charged
अभिदुद्राव:
Kriya (क्रिया)
TypeVerb
Rootअभि-द्रु (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; parasmaipada
वीर्यवान्powerful
वीर्यवान्:
Visheshana of Karta (कर्ता-विशेषण)
TypeAdjective
Rootवीर्यवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; nominative singular; possessive adjective

Mahodara who closely resembled a cloud, mounted on the best of elephants chased brave and courageous son of Vali.

M
Mahodara
A
Angada
V
Vāli
E
elephant (vāraṇendra)

FAQs

Dharma is framed as committed service to one’s side: Angada stands for Rama’s righteous cause, while the rākṣasa host mobilizes power for Rāvaṇa—highlighting how strength must be guided by satya and right purpose.

Mahodara advances on elephant-back and charges directly toward Angada.

Vīrya (heroic energy): both the attacker’s bold charge and Angada’s reputation as “mahāvīrya” foreground martial courage.