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Shloka 3

युद्धकाण्डे त्रिपञ्चाशः सर्गः — धूम्राक्षवधश्रवणं, वज्रदंष्ट्रप्रेषणं, अङ्गद-राक्षसयुद्धम्

Ravana Dispatches Vajradamshtra; Portents and Angada’s Assault

गच्छत्वंवीर निर्याहिराक्षसैःपरिवारितः ।जहिदाशरथिंरामंसुग्रीवंवानरैःसह ।।।।

gaccha tvaṃ vīra niryāhi rākṣasaiḥ parivāritaḥ |

jahi dāśarathiṃ rāmaṃ sugrīvaṃ vānaraiḥ saha ||

“ไปเถิด วีรบุรุษ จงยกออกไปโดยมีรากษสล้อมรอบ จงสังหารพระราม โอรสทศรถ และสุครีพพร้อมด้วยเหล่าวานร”

तथाthus
तथा:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (thus)
इतिsaying
इति:
वाक्यचिह्न (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्यसमाप्त्यर्थक/उद्धरणचिह्न (quotative particle)
उक्त्वाhaving spoken
उक्त्वा:
पूर्वकाल-क्रिया (Prior action)
TypeIndeclinable
Root√वच् (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्यय (gerund)
द्रुततरम्very swiftly
द्रुततरम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootद्रुततर (प्रातिपदिक; comparative)
Formअव्ययीभावेन क्रियाविशेषण (adverbial accusative: more swiftly)
मायावीthe sorcerer/illusionist
मायावी:
कर्ता (Karta/Subject)
TypeNoun
Rootमायाविन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
राक्षस-ईश्वरम्the lord of rakshasas
राक्षस-ईश्वरम्:
कर्म (Karma/Object; implied addressee)
TypeNoun
Rootराक्षस (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; (whom he addressed/related to in context; here object of 'uktvā' implied)
निर्जगामwent out
निर्जगाम:
क्रिया (Verb/Action)
TypeVerb
Rootनिर् + √गम् (धातु)
Formलिट्/परोक्षभूत (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
बलैःwith forces/army
बलैः:
सहकारक (Association)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
सार्धम्together with
सार्धम्:
सहकारक-चिह्न (Association marker)
TypeIndeclinable
Rootसार्धम् (अव्यय)
Formअव्यय; सहार्थक (together with)
बहुभिःby/with many
बहुभिः:
सहकारकविशेषण (Qualifier of association)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक-समर्थ, तृतीया (3rd), बहुवचन; (parivāritaḥ इत्यस्य करण/सहयोग-निर्देशः)
परिवारितःsurrounded/escorted
परिवारितः:
कर्तृविशेषण (Adjectival to subject)
TypeAdjective
Rootपरि + √वृ (धातु) + क्त
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त (PPP)
नागैःwith elephants
नागैः:
सहकारक (Association)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
अश्वैःwith horses
अश्वैः:
सहकारक (Association)
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
खरैःwith donkeys/mules
खरैः:
सहकारक (Association)
TypeNoun
Rootखर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
उष्ट्रैःwith camels
उष्ट्रैः:
सहकारक (Association)
TypeNoun
Rootउष्ट्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
संयुक्तःjoined/assembled
संयुक्तः:
कर्तृविशेषण (Adjectival to subject)
TypeAdjective
Rootसम् + √युज् (धातु) + क्त
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त (PPP)
सु-समाहितःwell-ordered/steady
सु-समाहितः:
कर्तृविशेषण (Adjectival to subject)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + समाहित (कृदन्त, सम्+आ+√धा + क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपसर्गपूर्वक क्त-प्रत्ययान्त (well-composed/well-arranged)
पताका-ध्वज-चित्रैःwith flag-and-banner decorations
पताका-ध्वज-चित्रैः:
करण (Karaṇa/Instrument)
TypeAdjective
Rootपताका (प्रातिपदिक) + ध्वज (प्रातिपदिक) + चित्र (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक-समर्थ, तृतीया (3rd), बहुवचन; तत्पुरुषः (made variegated with flags and banners)
and
:
समुच्चय (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
रथैःwith chariots
रथैः:
करण/सहकारक (Instrument/association)
TypeNoun
Rootरथ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
and
:
समुच्चय (Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
समलङ्कृतःfully adorned
समलङ्कृतः:
कर्तृविशेषण (Adjectival to subject)
TypeAdjective
Rootसम् + अलङ् + √कृ (धातु) + क्त
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त (PPP)

Heroic Angada, equal to Indra in prowess, enraged, eyes turned red in anger, seizing a tree made a fierce fight with Rakshasa army like a lion with small animals.

R
Rāma
D
Daśaratha
S
Sugrīva
V
Vānara army
R
Rākṣasas

FAQs

The verse highlights a command rooted in aggression and hostility toward the righteous side; by contrast, Ramayana’s dharma framework treats such incitement to unjust killing as adharma, reinforcing that power without righteousness becomes destructive.

A rākṣasa authority figure orders a warrior to sortie with rākṣasa forces and attack Rāma, Sugrīva, and the vānara host in the battle for Laṅkā.

On the speaker’s side, martial urgency is emphasized, but the implied contrast underscores the Ramayana’s recurring virtue: steadfastness to dharma on Rāma’s side despite provocation.