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Shloka 37

शरबन्धनम् (The Binding by Arrows) / Indrajit’s Illusory Assault and the Vanaras’ Consolation

नकालःकपिराजेन्द्रवैक्लब्यमवलम्बितुम् ।।6.46.37।।अतिस्नेहोऽप्यकालेऽस्मिन्मरणायोपकल्पते ।

na kālaḥ kapirājendra vaiklabyam avalambitum |

ati-sneho 'py akāle 'smin maraṇāyopakalpate ||6.46.37||

“ข้าแต่จอมราชาวานร นี่มิใช่กาลที่จะยึดถือความท้อถอย แม้ความรักผูกพันอันล้นเกิน หากผิดกาล ก็กลับเป็นเหตุพาไปสู่ความตายได้”

not
:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
कालःtime
कालः:
कर्ता (Subject)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कपिराजेन्द्रO lord of monkey-kings
कपिराजेन्द्र:
सम्बोधन
TypeNoun
Rootकपिराज + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष (कपिराजाणाम् इन्द्रः)
वैक्लब्यम्faint-heartedness
वैक्लब्यम्:
कर्म (Object of avalambitum)
TypeNoun
Rootवैक्लब्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अवलम्बितुम्to cling to/adopt
अवलम्बितुम्:
प्रयोजन (Infinitival complement)
TypeVerb
Rootअव + लम्ब् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), ‘to resort to/hold on to’
अतिस्नेहःexcessive attachment
अतिस्नेहः:
कर्ता (Subject)
TypeNoun
Rootअति + स्नेह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (अतिशयः स्नेहः)
अपिeven
अपि:
सम्बन्ध (particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/समुच्चय-अव्यय (even/also)
अकालेat an untimely moment
अकाले:
अधिकरण (Locative)
TypeNoun
Rootअकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
अस्मिन्in this
अस्मिन्:
विशेषण
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; विशेषण (अकाले)
मरणायfor death
मरणाय:
सम्प्रदान (Dative/purpose)
TypeNoun
Rootमरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन
उपकल्पतेleads to/is conducive to
उपकल्पते:
क्रिया
TypeVerb
Rootउप + कृप्/कल्प् (धातु: कल्प्)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

"O king of monkeys! This is not the time for faint heartedness. Extreme attachment at this time will lead us to death."

V
Vibhīṣaṇa
S
Sugrīva (Kapirājendra)

FAQs

Dharma requires courage and timely restraint: attachment is virtuous when it supports duty, but destructive when it paralyzes action in crisis.

Sugrīva’s morale falters; Vibhīṣaṇa warns him that weakness and untimely emotional indulgence can doom their cause in battle.

Steadfastness (dhairya) and discerning detachment (viveka-yukta vairāgya) in service of righteous action.