HomeRamayanaYuddha KandaSarga 4Shloka 92
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Shloka 92

समुद्रतट-प्रयाणम् तथा वेलावन-निवेशः

March to the Seacoast and Encampment at the Shore

पादपानवभञ्जन्तो विकर्षन्त स्तथा लताः ।विधमन्तो गिरिवरान्प्रययुः प्लवगर्षभाः ।।।।

pādapān avabhañjanto vikarṣantas tathā latāḥ |

vidhamanto girivarān prayayuḥ plavagarṣabhāḥ ||

เหล่าพลวคผู้เป็นยอดนักกระโดดเร่งรุดไป—หักโค่นต้นไม้ ฉุดกระชากเถาวัลย์ และกระแทกกระทั้นแม้ภูผาอันประเสริฐระหว่างทาง

pādapāntrees
pādapān:
Karma (कर्म/Object)
TypeNoun
Rootpādapa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural)
avabhañjantaḥbreaking down
avabhañjantaḥ:
Karta (कर्ता/Agent-participle)
TypeVerb
Rootava-√bhañj (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural); वर्तमानकृदन्त (present active participle)
vikarṣantaḥdragging, pulling out
vikarṣantaḥ:
Karta (कर्ता/Agent-participle)
TypeVerb
Rootvi-√kṛṣ (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural); वर्तमानकृदन्त (present active participle)
tathāalso
tathā:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
latāḥcreepers
latāḥ:
Karma (कर्म/Object)
TypeNoun
Rootlatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural)
vidhamantaḥshaking, battering
vidhamantaḥ:
Karta (कर्ता/Agent-participle)
TypeVerb
Rootvi-√dham (धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural); वर्तमानकृदन्त (present active participle: 'shaking/assailing')
girivarāngreat mountains
girivarān:
Karma (कर्म/Object)
TypeNoun
Rootgirivara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural); कर्मधारय (varaḥ giriḥ)
prayayuḥwent forth
prayayuḥ:
Kriya (क्रिया/Verb)
TypeVerb
Rootpra-√yā (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (Plural)
plavaga-ṛṣabhāḥbulls among monkeys (best monkeys)
plavaga-ṛṣabhāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootplavaga (प्रातिपदिक) + ṛṣabha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural); समासः तत्पुरुष (plavagānām ṛṣabhāḥ: best among monkeys)

The vanaras (who are best among leaping animals) went smashing the trees, pulling out the creepers and purposefully destroying the mountains (on their way).

V
Vānaras
M
Mountains

FAQs

Dharma requires power to be governed by purpose; destruction without necessity becomes adharma, even for the strong.

The vānaras, overflowing with energy, surge forward and leave a trail of damage through forests and rocky terrain.

The needed virtue is discipline (vinaya/dama): strength should be directed, not merely displayed.