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Shloka 17

सुवेलारोहणम्

The Ascent of Suvela and the First Full View of Laṅkā

तेदृष्टवावानराःसर्वेराक्षसान् युद्धकाङ् क्षिणः ।।।।मुमुचुर्विविधान्नादांतत्ररामस्यपश्यतः ।

te dṛṣṭvā vānarāḥ sarve rākṣasān yuddhakāṅkṣiṇaḥ |

mumucur vividhān nādān tatra rāmasya paśyataḥ ||6.38.17||

ครั้นเห็นเหล่ารากษส วานรทั้งปวงผู้ใคร่ศึกก็เปล่งเสียงโห่ร้องและคำรามนานาประการ ณ ที่นั้น โดยมีพระรามทอดพระเนตรอยู่

तेthey
ते:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, बहुवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), ‘having seen’
वानराःVanaras
वानराः:
कर्ता (Karta/Subject)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सर्वेall
सर्वे:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
राक्षसान्Rakshasas
राक्षसान्:
कर्म (Karma/Object)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
युद्धकाङ्क्षिणःeager for battle
युद्धकाङ्क्षिणः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootयुद्ध + काङ्क्षिन् (प्रातिपदिक)
Formतत्पुरुष-समास: युद्धं काङ्क्षन्ति ये; पुंलिङ्ग, प्रथमा, बहुवचन
मुमुचुःreleased/uttered
मुमुचुः:
क्रिया (Verb/Action)
TypeVerb
Rootमुच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन, परस्मैपद
विविधान्various
विविधान्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
नादान्roars/cries
नादान्:
कर्म (Karma/Object)
TypeNoun
Rootनाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Locative sense)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
रामस्यof Rama
रामस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
पश्यतःwhile (he) looked on
पश्यतः:
सम्बन्ध (Genitive absolute-like)
TypeAdjective
Rootपश्यत् (कृदन्त-प्रातिपदिक; √पश्)
Formवर्तमानकृदन्त (present active participle), पुंलिङ्ग, षष्ठी, एकवचन — ‘while (Rama) was seeing’

All the vanaras saw the rakshasas eager for war, and as Rama stood looking at them many kinds of clamours were heard.

R
Rāma
V
Vānaras
R
Rākṣasas

FAQs

Dharma in battle is courage under rightful leadership: the army’s zeal is expressed openly but under Rāma’s witnessing presence, implying order and accountability.

After sighting the enemy, the vanaras roar in challenge and readiness, signaling the imminent commencement of hostilities.

Valor (śaurya) and morale—collective confidence when facing a formidable enemy.