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Shloka 7

माल्यवानुपदेशः—रावणक्रोधः तथा लङ्काद्वाररक्षा-व्यवस्था

Malyavan’s Counsel, Ravana’s Anger, and the Fortification of Lanka

प्रभवन्तंपदस्थंहिपरुषंकोऽभिभाषते ।पण्डितश्शास्त्रतत्त्वज्ञोविनाप्रोत्साहनाद्रिपोः ।।।।

prabhavantaṃ padasthaṃ hi paruṣaṃ ko 'bhibhāṣate | paṇḍitaḥ śāstratattvajño vinā protsāhanād ripoh || 6.36.7 ||

ผู้ใดเป็นบัณฑิต รู้แจ้งสัจะแห่งศาสตรา จะกล่าววาจาหยาบต่อผู้ทรงอำนาจและมั่นคงในฐานะของตนได้อย่างไร—เว้นแต่ถูกศัตรูปลุกปั่น?

प्रभवन्तम्powerful (person)
प्रभवन्तम्:
Karma (कर्म)
TypeAdjective
Rootप्रभवत् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम्
पदस्थम्in office/established in position
पदस्थम्:
Karma-anvaya (कर्मविशेषण)
TypeAdjective
Rootपदस्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम्
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
परुषम्harshly
परुषम्:
Karma-anvaya (कर्मविशेषण)
TypeAdjective
Rootपरुष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम्
कःwho
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; प्रश्नवाचक-सर्वनाम
अभिभाषतेspeaks to/addresses
अभिभाषते:
Kriya (क्रिया)
TypeVerb
Rootअभि + भाष् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
पण्डितःa learned man
पण्डितः:
Karta (कर्ता)
TypeNoun
Rootपण्डित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
शास्त्रतत्त्वज्ञःknower of the truth of the śāstras
शास्त्रतत्त्वज्ञः:
Karta-anvaya (कर्तृविशेषण)
TypeAdjective
Rootशास्त्र + तत्त्व + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपपद-तत्पुरुषः (शास्त्रस्य तत्त्वं जानाति)
विनाwithout
विना:
Hetu-apavada (हेतु-अपवाद)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; उपसर्गार्थक-निपात (preposition)
प्रोत्साहनात्from instigation/encouragement
प्रोत्साहनात्:
Hetu (हेतु)
TypeNoun
Rootप्र + उत् + साहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
रिपोःof the enemy
रिपोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootरिपु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन

"For what reason do you say that a wretched human being, alone, forsaken by a father who has taken asylum in the forest, who is taking the help of vanaras is capable?"

Ś
śāstra
E
enemy (ripu)

FAQs

A ruler should value śāstra-guided truth over pleasing speech; dharma-based governance requires tolerating correction.

Rāvaṇa argues that no wise person would speak bluntly to a powerful king unless manipulated—thus he dismisses admonition.

The virtue is truthful speech aligned with śāstra (satya-vākya); Rāvaṇa instead expects deference and flattery.