Shloka 4
रामस्तवः — ब्रह्मणा रामस्य नारायणत्वप्रकाशनम्
Rama-Stava: Brahma Reveals Rama’s Nārāyaṇa Identity
ततोवैश्रवणोराजायमश्चपितृभिःसह ।सहस्राक्षश्चदेवेशोवरुणश्चजलेश्वरः ।।6.120.2।।षडर्धनयन्श्रीमान्महादेवोवृषध्वजः ।कर्तासर्वस्यलोकस्यब्रह्माब्रह्मविदांवरः ।।6.120.3।।एतेसर्वेसमागम्यविमानैस्सूर्यसन्निभैः ।आगम्यनगरींलङ्कामभिजग्मुश्चराघवम् ।।6.120.4।।
ete sarve samāgamya vimānaiḥ sūrya-sannibhaiḥ |
āgamya nagarīṃ laṅkām abhijagmuś ca rāghavam ||6.120.4||
ทั้งหมดนั้นมาชุมนุมกัน แล้วโดยวิมานส่องสว่างดุจดวงอาทิตย์ ได้มาถึงนครลงกา และเข้าไปเฝ้าพระราฆวะ
Then king Kubera, son of Vysravana, Yama, with Devas, Indra of thousand eyes, Varuna, the god of waters, glorious six eyed MahaDeva, who has bull on his banner, the creator of all the worlds, foremost of creators, Brahma, all of them reached Lanka city and went towards Raghava.
FAQs
Dharma is portrayed as publicly accountable and cosmically witnessed: the righteous act of Rāma is significant enough that divine powers come to attest to it.
After the war and during the Sītā episode, the gods arrive in radiant vimānas to Laṅkā to meet Rāma.
Rāma’s stature as a dharmic exemplar is implied—his conduct draws divine attention and confirmation.