Shloka 13
रावणस्य अन्त्येष्टिः
Ravana’s Funeral Rites and the Ethics of Post-War Conduct
अथवावासवेनत्वंधर्षितोऽपिमहाबल ।वासवस्यतुकाशक्तिस्त्वांद्रष्टुमपिसंयुगे ।।।।
athavā vāsavena tvaṃ dharṣito 'pi mahābala | vāsavasya tu kā śaktis tvāṃ draṣṭum api saṃyuge ||
หรือว่า โอ้ผู้ทรงพละยิ่งใหญ่! แม้ท่านจะกล่าวว่าเคยถูกวาสวะ (พระอินทร์) ท้าทายมาแล้วก็ตาม พระอินทร์จะมีฤทธิ์อันใดเล่าที่จะเผชิญหน้าท่านในสนามรบ—แม้เพียงจะมองท่านก็ยังมิอาจ?
"Or else O king of extraordinary might! Indra would have come to overthrow you in the form of Rama. Indra has no energy even to look at you in the battlefield."
FAQs
A negative lesson: adharma thrives on untruthful flattery. Inflated praise that denies reality undermines wise judgment and leads to ruin.
A speaker attempts to magnify Rāvaṇa’s might by claiming even Indra cannot face him—rhetoric that contrasts with the unfolding reality of his defeat.
By contrast, the virtue implied is satya (truthful counsel). The verse highlights how its absence (sycophancy) is destructive.