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Shloka 21

राघव-रावणयोः घोर-द्वैरथ-युद्धम्

The Fierce Chariot-Duel of Rama and Ravana

मुमोच ह दशग्रीवोनिःसङ्गेनान्तरात्मना ।।6.109.21।।व्यायच्छमानंतंदृष्टवासत्वरमरावणंरणे ।प्रहसन्निवकाकुत्स्थसन्दधेनिशितान्शरान् ।।6.109.22।।स मुमो च ततोबाणान्शतशोऽथसहस्रशः ।

mumoca ha daśagrīvo niḥsaṅgenāntarātmanā ||6.109.21||

ครั้นแล้วทศกรีวะก็ปล่อยศรอย่างเสรี ใจภายในไร้เครื่องผูกมัด ขับเคลื่อนศึกด้วยพลังอันไม่อาจยับยั้ง

राघवरथम्Raghava's chariot
राघवरथम्:
Karma (कर्म)
TypeNoun
Rootराघव + रथ (प्रातिपदिकानि)
Formषष्ठी-तत्पुरुषः ('Raghava's chariot'); पुंलिङ्गः, द्वितीया, एकवचनम्
समन्तात्on all sides
समन्तात्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसमन्तात् (अव्यय)
Formदिशावाचक-अव्ययम् (from all sides)
वानरेin the monkey
वानरे:
Adhikarana (अधिकरण)
TypeAdjective
Rootवानर (प्रातिपदिक)
Formनपुंसकलिङ्गे/पुंलिङ्गे सप्तमी एकवचनम्; विशेषणम् (बले)
बलेarmy/force
बले:
Adhikarana (अधिकरण)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्गः, सप्तमी, एकवचनम्
सायकैःwith arrows
सायकैः:
Karana (करण)
TypeNoun
Rootसायक (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया, बहुवचनम्
अन्तरिक्षम्the sky/space
अन्तरिक्षम्:
Karma (कर्म)
TypeNoun
Rootअन्तरिक्ष (प्रातिपदिक)
Formनपुंसकलिङ्गः, द्वितीया, एकवचनम्
and
:
Conjunction (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम्
चकारmade/covered
चकार:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकारः (Perfect), प्रथमपुरुषः, एकवचनम्; परस्मैपदम्
सुनिरन्तरम्very continuous/without gaps
सुनिरन्तरम्:
Karma (कर्म)
TypeAdjective
Rootसु + निरन्तर (प्रातिपदिक)
Formकर्मधारयः; नपुंसकलिङ्गः, द्वितीया, एकवचनम्; विशेषणम् (अन्तरिक्षम्/आवरणम्)

Seeing the ten headed Ravana releasing arrows with enthusiasm, not thinking of anything in his mind, quickly Kakuthsa laughed at them, fixed pointed arrows, and released hundreds and thousands.

R
Rāvaṇa (Daśagrīva)

FAQs

A warning by contrast: power used without inner restraint tends toward adharma; true dharma requires self-governance even in conflict.

Rāvaṇa continues the duel by releasing arrows in an unrestrained manner.

By implication, the virtue highlighted is self-control; Rāvaṇa’s lack of restraint foreshadows his moral and strategic downfall.