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Shloka 1

सीताविलापः रावणनिन्दा च

Sita’s Lament and Condemnation of Ravana

खमुत्पतन्तं तं दृष्ट्वा मैथिली जनकात्मजा।दुःखिता परमोद्विग्ना भये महति वर्तिनी।।3.53.1।।

kham utpatantaṃ taṃ dṛṣṭvā maithilī janakātmajā |

duḥkhitā paramodvignā bhaye mahati vartinī || 3.53.1 ||

ครั้นนางไมถิลี ธิดาแห่งพระชนก เห็นเขาทะยานขึ้นสู่ท้องฟ้า ก็โศกเศร้า สะทกสะท้านยิ่งนัก และตกอยู่ในความหวาดกลัวใหญ่หลวง

रोषरोदनताम्राक्षीwhose eyes were reddened by anger and weeping
रोषरोदनताम्राक्षी:
कर्तृ (कर्ता)
TypeAdjective
Rootरोष-रोदन-ताम्र-अक्षि (प्रातिपदिक; रोष + रोदन + ताम्र + अक्षि)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (यस्याः अक्षिणी रोषरोदनाभ्यां ताम्रे) विशेषणम् (qualifying सीता)
भीमाक्षम्terrible-eyed
भीमाक्षम्:
कर्म (कर्मकारक)
TypeAdjective
Rootभीम-अक्ष (प्रातिपदिक; भीम + अक्ष)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारयः; विशेषणम् (qualifying राक्षसाधिपम्)
राक्षसाधिपम्lord of the rākṣasas
राक्षसाधिपम्:
सम्प्रदान (सम्प्रदानकारक)
TypeNoun
Rootराक्षस-अधिप (प्रातिपदिक; राक्षस + अधिप)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (राक्षसानाम् अधिपः)
रुदन्तीweeping
रुदन्ती:
कर्तृ (कर्ता)
TypeVerb
Rootरुद् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying सीता)
करुणम्piteously
करुणम्:
सम्बन्ध (क्रियाविशेषण)
TypeIndeclinable
Rootकरुण (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverbial accusative) ‘piteously’
सीताSītā
सीता:
कर्तृ (कर्ता)
TypeNoun
Rootसीता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
ह्रियमाणाbeing carried away
ह्रियमाणा:
कर्तृ (कर्ता)
TypeVerb
Rootहृ (धातु)
Formवर्तमानकाले कर्मणि शानच्-प्रत्ययान्त कृदन्त (present passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying सीता)
इदम्this
इदम्:
कर्म (कर्मकारक)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘this (speech)’
अब्रवीत्said
अब्रवीत्:
क्रिया (आख्यात)
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन; परस्मैपद

Sita, daughter of Janaka, princess of Mithila felt miserable, looking at Ravana taking off and got very much agitated out of fear.

S
Sītā (Maithilī, Janakātmajā)
J
Janaka
R
Rāvaṇa (implied by context: the one flying)
K
kha (sky)

FAQs

The verse frames abduction as adharma by emphasizing the victim’s fear and distress; dharma requires protection, not terrorizing the innocent.

Rāvaṇa has taken Sītā and is ascending into the sky with her; she realizes the immediacy of separation and danger.

Sītā’s human vulnerability is foregrounded, which in turn highlights her moral innocence and the injustice of the act.