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Shloka 39

जटायुरावणयुद्धम्

Jatayu’s Combat with Ravana

सञ्छिन्नबाहोस्सद्यैव बाहवस्सहसाभवन्।।।।विषज्वालावलीयुक्ता वल्मीकादिव पन्नगाः।

sañchinna-bāhoḥ sadyaiva bāhavaḥ sahasābhavan | viṣa-jvālā-valī-yuktā valmīkād iva pannagāḥ ||

แม้แขนจะถูกตัดขาด แต่แขนใหม่ก็ผุดขึ้นทันทีอย่างฉับพลัน—ดุจงูที่เลื้อยโผล่จากจอมปลวก ห้อมล้อมด้วยพิษและความร้อนดั่งเปลวไฟ

सञ्छिन्नबाहोःof one whose arms were cut off
सञ्छिन्नबाहोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसम्-छिद् (धातु) + बाहु (प्रातिपदिक)
Formबहुव्रीहि (यस्य बाहू सञ्छिन्नौ), षष्ठी-विभक्ति (Genitive), एकवचन; विशेषण (of Ravana)
सद्यःimmediately
सद्यः:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formअव्यय; कालवाचक (immediately)
एवindeed
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
बाहवःarms
बाहवः:
Karta (कर्ता)
TypeNoun
Rootबाहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
सहसाsuddenly
सहसा:
Prakāra (प्रकार)
TypeIndeclinable
Rootसहसा (अव्यय)
Formअव्यय; क्रियाविशेषण (suddenly)
अभवन्came to be/appeared
अभवन्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष, बहुवचन; परस्मैपद
विषज्वालावलीयुक्ताःendowed with rows of poisonous flames
विषज्वालावलीयुक्ताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविष + ज्वाला + आवली + युक्त (प्रातिपदिक)
Formतत्पुरुष (विषज्वालानाम् आवली तया युक्ताः), पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying पन्नगाः)
वल्मीकात्from an anthill
वल्मीकात्:
Apādāna (अपादान)
TypeNoun
Rootवल्मीक (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन
इवlike
इव:
Upamā-dyotaka (उपमा-द्योतक)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमा-सूचक (like/as)
पन्नगाःserpents
पन्नगाः:
Upamāna (उपमान)
TypeNoun
Rootपन्नग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

As the left arms were cut off, there came out from them all the ten arms instantaneously like serpents emitting poisonous flames from anthills

R
Rāvaṇa

FAQs

It underscores that power without righteousness can be terrifying; dharma is not measured by supernatural strength but by moral purpose.

After Jaṭāyu severs Rāvaṇa’s arms, they rapidly reappear, described with ominous serpent-and-poison imagery.

Jaṭāyu’s persistence is highlighted indirectly—he faces an enemy whose might renews itself.