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Shloka 7

अरण्यकाण्डे द्वात्रिंशः सर्गः

Śūrpaṇakhā’s Report to Rāvaṇa and the Panegyric of His Might

देवासुरविमर्देषु वज्राशनिकृतव्रणम्।ऐरावतविषाणग्रैरुद्घृष्टकिणवक्षसम्।।।।

devāsuravimardeṣu vajrāśanikṛtavraṇam | airāvataviṣāṇagrair udghṛṣṭakiṇavakṣasam ||

ในศึกบดขยี้ระหว่างเทวะกับอสูร เขามีบาดแผลจากวัชระและอสนี; อกของเขายังมีรอยแผลเป็นที่ถูกขูดด้วยปลายงาแห่งไอราวตะ.

deva-asura-vimardeṣuin the battles of gods and demons
deva-asura-vimardeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdeva (प्रातिपदिक) + asura (प्रातिपदिक) + vimarda (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural; तत्पुरुषः: 'in the clashes (vimarda) of gods and asuras'
vajra-aśani-kṛta-vraṇamwounded by thunderbolt and lightning
vajra-aśani-kṛta-vraṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvajra (प्रातिपदिक) + aśani (प्रातिपदिक) + kṛta (कृदन्त; √kṛ) + vraṇa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; तत्पुरुषः: 'having wounds (vraṇa) made (kṛta) by thunderbolt and lightning' qualifying rāvaṇam
airāvata-viṣāṇa-agraiḥby the tips of Airāvata's tusks
airāvata-viṣāṇa-agraiḥ:
Karaṇa (करण)
TypeNoun
Rootairāvata (प्रातिपदिक) + viṣāṇa (प्रातिपदिक) + agra (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural; तत्पुरुषः: 'by the tips (agra) of the tusks (viṣāṇa) of Airāvata'
udghṛṣṭa-kiṇa-vakṣasamwith scarred chest (from abrasion)
udghṛṣṭa-kiṇa-vakṣasam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootudghṛṣṭa (कृदन्त-प्रातिपदिक; ud+√ghṛṣ धातु) + kiṇa (प्रातिपदिक) + vakṣas (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; तत्पुरुषः: 'whose chest (vakṣas) has scars/calluses (kiṇa) rubbed/abraded (udghṛṣṭa)' qualifying rāvaṇam

Invincible to gods, gandharvas, all living beings, great sages and seers, he was like Yama, lord of death with wide open jaws.

R
Rāvaṇa
D
Devas
A
Asuras
V
Vajra (thunderbolt)
A
Airāvata

FAQs

Past victories and battle-marks do not sanctify a person’s present choices. Dharma evaluates one by current conduct and restraint, not by reputation or war-record.

The narrator continues detailing Rāvaṇa’s formidable history and body marked by cosmic battles.

Endurance and battle-hardiness are shown, but the epic’s ethical lens implies that such traits must be governed by dharma to be truly admirable.