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Shloka 12

अकम्पनवृत्तान्तः

Akampana Reports Janasthana; Ravana Plans Sita’s Abduction

अकम्पनवच श्रुत्वा रावणो राक्षसाधिपः।नागेन्द्र इव निश्वस्य वचनं चेदमब्रवीत्।।3.31.12।।

akampana-vacaḥ śrutvā rāvaṇo rākṣasādhipaḥ |

nāgendra iva niśvasya vacanaṃ cedam abravīt ||

ครั้นทศกัณฐ์—จอมแห่งรากษส—ได้ฟังวาจาของอากัมปนะ ก็ถอนพระสุรเสียงดุจนาคราช แล้วตรัสถ้อยคำนี้

अकम्पनवचःAkampana's words
अकम्पनवचः:
Karma (कर्म)
TypeNoun
Rootakampana-vacas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-तत्पुरुष-समास (अकम्पनस्य वचः), द्वितीया (कर्म), एकवचन; object of श्रुत्वा
श्रुत्वाhaving heard
श्रुत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√śru (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive) ‘having heard’
रावणःRāvaṇa
रावणः:
Karta (कर्ता)
TypeNoun
Rootrāvaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
राक्षसाधिपःlord of the demons
राक्षसाधिपः:
Karta (कर्ता)
TypeNoun
Rootrākṣasa-adhipa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष ‘lord of demons’
नागेन्द्रःthe serpent-king
नागेन्द्रः:
Upamāna (उपमान)
TypeNoun
Rootnāga-indra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष ‘king of serpents’
इवlike/as
इव:
Upamā (उपमा)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमावाचक-अव्यय (particle of comparison)
निश्वस्यhaving sighed
निश्वस्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootnis-√śvas (धातु)
Formल्यबन्त-अव्ययकृदन्त (gerund) ‘having sighed/breathed out’
वचनम्speech/words
वचनम्:
Karma (कर्म)
TypeNoun
Rootvacana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
इदम्this
इदम्:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; agrees with वचनम्
अब्रवीत्said
अब्रवीत्:
Kriyā (क्रिया)
TypeVerb
Root√brū (धातु)
Formलङ् (imperfect), प्रथमपुरुष, एकवचन; परस्मैपद

Having heard Akampana's words, Ravana, the lord of demons, sighed heavily like the king of serpents and said these words:

A
Akampana
R
Ravana

FAQs

The verse highlights the psychological tremor that arises when unjust power meets accountability. Dharma presses upon adharma, producing fear and agitation even in a mighty ruler.

Ravana absorbs the news of Janasthana’s destruction and reacts with a heavy, ominous sigh before responding.

No virtue is praised; instead, Ravana’s disturbed pride and looming wrath are suggested through the serpent-king simile.