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Shloka 27

हेमन्तवर्णनम् तथा भरतधर्मनिष्ठा-चिन्तनम्

Winter Description and Reflection on Bharata’s Devotion

अस्मिंस्तु पुरुषव्याघ्रः काले दुःखसमन्वितः।तपश्चरति धर्मात्मा त्वद्भक्त्या भरतः पुरे।।।।

asmiṃs tu kāle puruṣavyāghraḥ duḥkhasamanvitaḥ |

tapaś carati dharmātmā tvadbhaktyā bharataḥ pure ||

ในกาลเช่นนี้ พระภรตะ—ผู้ทรงธรรม เป็นพยัคฆ์ท่ามกลางบุรุษ—ผู้ถูกความโศกครอบงำ ย่อมกำลังบำเพ็ญตบะอยู่ในนคร ด้วยภักติอันมีต่อพระองค์

अस्मिन्in this
अस्मिन्:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम/प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (Locative/सप्तमी), एकवचन
तुindeed/but
तु:
सम्बन्ध (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात
पुरुष-व्याघ्रःtiger among men
पुरुष-व्याघ्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक) + व्याघ्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (पुरुषेषु व्याघ्रः = best among men)
कालेat the time
काले:
अधिकरण (Time/कालाधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
दुःख-समन्वितःafflicted with sorrow
दुःख-समन्वितः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootदुःख (प्रातिपदिक) + समन्वित (कृदन्त; √इ (धातु) + सम्+अनु + क्त; 'endowed with')
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (दुःखेन समन्वितः)
तपःpenance
तपः:
कर्म (Object/कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
चरतिpractises/performs
चरति:
क्रिया (Action/क्रिया)
TypeVerb
Root√चर् (धातु)
Formलट्, प्रथमपुरुष, एकवचन; परस्मैपद
धर्म-आत्माthe righteous one
धर्म-आत्मा:
विशेषण (Qualifier/विशेषण)
TypeNoun
Rootधर्म (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (धर्मः आत्मा यस्य सः)
त्वद्-भक्त्याout of devotion to you
त्वद्-भक्त्या:
हेतु (Cause/हेतु)
TypeNoun
Rootत्वद् (सर्वनाम/प्रातिपदिक) + भक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; तत्पुरुषः (त्वयि भक्तिः)
भरतःBharata
भरतः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पुरेin the city/at home
पुरे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन

At this time, righteous Bharata, the best among men, with his devotion to you must be sadly performing penance at his residence.

B
Bharata
A
Ayodhya (implied by pure, “in the city”)

FAQs

Dharma is shown as loyal devotion aligned with truth: Bharata honors Rama’s rightful status and acts in self-denial rather than enjoying power gained through injustice.

While in the forest, Rama thinks of Bharata back in Ayodhya and imagines him performing austerities in grief and devotion.

Bharata’s bhakti and integrity—refusing comfort and acting as a guardian of righteousness rather than a claimant of pleasure.