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Shloka 51

Appeasement Rite of the Sun

Sunday Vrata, Mantra, and Healing Praise

व्याधयो वै न बाधंते न चानिष्टं भयं भवेत् । सूर्यावर्तोदकं यस्तु गृहीत्वा तु क्रमेण तु

vyādhayo vai na bādhaṃte na cāniṣṭaṃ bhayaṃ bhavet | sūryāvartodakaṃ yastu gṛhītvā tu krameṇa tu

โรคาพาธย่อมไม่เบียดเบียน และความหวาดกลัวอัปมงคลย่อมไม่เกิดแก่ผู้ใด ผู้ซึ่งรับน้ำที่เรียกว่า “สุริยาวรรตะ” ตามลำดับและตามพิธีที่กำหนด

vy01dhaya25diseases
vy01dhaya25:
Karta ( 0 d 4 e)
TypeNoun
Rootvy01dhi (pr01tipadika)
FormMasculine (pu43li45ga), Nominative (1st/63ratham01), Plural (bahuvacana)
vaiindeed
vai:
Sambandha-bodhaka (discourse particle)
TypeIndeclinable
Rootvai (avyaya)
FormParticle (nip01ta) indicating emphasis/assurance
nanot
na:
Prati63edha (negation/ a d 0 4 f 7 7 7)
TypeIndeclinable
Rootna (avyaya)
FormNegation particle (ni63edha-nip01ta)
b01dhanteafflict; trouble
b01dhante:
Kriy01 (verbal action)
TypeVerb
Rootb01dh (dh01tu)
FormLa6d-lak01ra (present), 00tmanepada; 3rd person (prathama-puru63a), Plural (bahuvacana)
nanor/not
na:
Prati63edha (negation)
TypeIndeclinable
Rootna (avyaya)
FormNegation particle (ni63edha-nip01ta)
caand
ca:
Samuccaya (coordination)
TypeIndeclinable
Rootca (avyaya)
FormConjunction (samuccaya-avyaya)
ani63amundesired; inauspicious
ani63am:
Vibe63a47a (adjectival qualifier)
TypeAdjective
Rootani63a (pr01tipadika)
FormNeuter (napu43saka), Nominative (1st/63ratham01), Singular (ekavacana); agrees with 'bhayam'
bhayamfear
bhayam:
Karta ( 0 d 4 e)
TypeNoun
Rootbhaya (pr01tipadika)
FormNeuter (napu43saka), Nominative (1st/63ratham01), Singular (ekavacana)
bhavetmay be; would arise
bhavet:
Kriy01 (verbal action)
TypeVerb
Rootbh6b (dh01tu)
FormLi47-lak01ra (optative), Parasmaipada; 3rd person (prathama-puru63a), Singular (ekavacana)
s6brya-01varta-udakamsun-exposed/solar-circulated water
s6brya-01varta-udakam:
Karma ( 5 0 d e) (object of g5bh2btv01)
TypeNoun
Roots6brya (pr01tipadika) + 01varta (pr01tipadika) + udaka (pr01tipadika)
FormNeuter (napu43saka), Accusative (2nd/63vit2by01), Singular (ekavacana); tatpuru63a: s6bryasya 01varta25 (parivarta25) yasmin tat udakam = water (kept/turned) in the sun / sun-circled water
ya25who
ya25:
Karta ( 0 d 4 e) (of implied main verb continuing beyond the half-verse)
TypeNoun
Rootyad (sarvan01ma-pr01tipadika)
FormRelative pronoun (yad), Masculine (pu43li45ga), Nominative (1st/63ratham01), Singular (ekavacana)
tuindeed
tu:
Sambandha-bodhaka (discourse particle)
TypeIndeclinable
Roottu (avyaya)
FormParticle (nip01ta); emphasis
g5bh2btv01having taken
g5bh2btv01:
P6brvak01la-kriy01 (prior action/ a 2 0 d 5 5 e 2 5 d 0 f f e)
TypeVerb
Rootgrah (dh01tu) + ktv01 (k5bdanta, 4 d 5 e-pratyaya)
FormAbsolutive/gerund (ktv01nta/ 4 d 5 e 8 d 4): 'having taken'
tuthen/indeed
tu:
Sambandha-bodhaka (discourse particle)
TypeIndeclinable
Roottu (avyaya)
FormParticle (nip01ta); emphasis
krame47ain sequence; gradually
krame47a:
Kriy01-vi5be63a47a (adverbial modifier)
TypeIndeclinable
Rootkrama (pr01tipadika)
FormMasculine (pu43li45ga), Instrumental (3rd/63t5bt2by01), Singular (ekavacana); used adverbially: 'in order/gradually'
tuindeed
tu:
Sambandha-bodhaka (discourse particle)
TypeIndeclinable
Roottu (avyaya)
FormParticle (nip01ta); emphasis

Unspecified (context required to identify the dialogue speaker in Adhyaya 78)

Concept: Ritualized, sequential use of sanctified water linked to Sūrya wards off disease and inauspicious fear—purity and order as spiritual medicine.

Application: Create a simple daily ‘sun-water’ practice: offer water to the rising sun, then respectfully take a small portion as prasāda (where culturally appropriate), maintaining cleanliness and mindful intention; combine with practical healthcare and ethical living.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tirtha

Visual Art Cues: {"scene_description":"A devotee carefully performs a prescribed sequence: offering arghya to the rising sun, then collecting ‘Sūryāvarta’ water in a small vessel. As the water is taken, a translucent shield of light forms around the devotee, while faint silhouettes of illness and fear remain outside the luminous boundary.","primary_figures":["Sūrya (as radiant presence)","a ritual practitioner (gṛhastha or ascetic)"],"setting":"riverbank steps (ghāṭa) or home courtyard with a clean platform, copper lota, and a small sun-facing shrine","lighting_mood":"golden dawn","color_palette":["copper red","sun gold","pale aqua","ivory","soft gray"],"tanjore_prompt":"Tanjore painting style: Devotee at a ghāṭa holding a copper vessel, sun above with gold-leaf rays; water rendered with glossy highlights; protective aura around the devotee; ornate borders, rich reds/greens, embossed gold detailing on the sun and vessels.","pahari_prompt":"Pahari miniature style: Stone steps by a calm river at dawn; devotee performing arghya and then sipping sanctified water; subtle halo effect; delicate architecture and soft atmospheric perspective.","kerala_mural_prompt":"Kerala mural style: Stylized ghāṭa scene with bold outlines; devotee holding vessel; sun mandala overhead; water shown as patterned bands; warm pigment palette with symmetrical ritual emphasis.","pichwai_prompt":"Pichwai cloth painting style: Central sun-disc with lotus border; devotee at a stylized water body; repeating wave motifs; intricate floral frames, deep blue background with gold highlights, emphasizing sacred water as a patterned mandala."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["pouring water","temple bell","morning birds","gentle river flow","soft mantra undertone"]}

Sandhi Resolution Notes: b01dha43te normalized to b01dhante; c01ni63a43 = ca + ani63am; s6bry01vartodaka43 = s6brya-01varta-udakam; yastu = ya25 + tu.

FAQs

It refers to a specific sacred water (udaka) associated with a named tirtha or ritual designation “Sūryāvarta,” believed to confer protective spiritual merit when properly taken.

It states that correctly taking the prescribed sacred water prevents disease and inauspicious fear, reflecting the Purāṇic idea that dharmic observance supports both spiritual and worldly welfare.

The verse stresses disciplined, rule-following practice—benefits are linked not only to the act itself but to performing it according to proper procedure and sequence.