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Shloka 81

Rāma’s Meeting with Agastya: Gift-Ethics (Dāna) and the Tale of King Śveta

को भवान्वद संदेहमाहारश्च विगर्हितः । त्वयेदं भुज्यते सौम्य किमर्थं क्व च वर्तसे

ko bhavānvada saṃdehamāhāraśca vigarhitaḥ | tvayedaṃ bhujyate saumya kimarthaṃ kva ca vartase

ท่านเป็นผู้ใด? โปรดบอกเพื่อคลายความสงสัยของข้า อาหารนี้น่าติเตียน—โอ้ผู้สุภาพ เหตุใดท่านจึงเสวย? เพื่อสิ่งใด และท่านพำนักอยู่ ณ ที่ใด

कःwho
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्न-सर्वनाम
भवान्your honor (you)
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थ-प्रयोग
वदtell/say
वद:
Kriyā (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट् (आज्ञार्थ/Imperative), परस्मैपदी; मध्यम-पुरुष, एकवचन
संदेहम्doubt
संदेहम्:
Karma (कर्म)
TypeNoun
Rootसंदेह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
आहारःfood/diet
आहारः:
Karta (कर्ता)
TypeNoun
Rootआहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
विगर्हितःcondemned; censured
विगर्हितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवि-गर्ह् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘निन्दित’
त्वयाby you
त्वया:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here: द्वितीया (object)
भुज्यतेis eaten
भुज्यते:
Kriyā (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formलट् (वर्तमान/Present), आत्मनेपदी; प्रथम-पुरुष, एकवचन; कर्मणि-प्रयोग (passive sense): ‘is eaten/enjoyed’
सौम्यO gentle one
सौम्य:
Sambodhana (सम्बोधन)
TypeNoun
Rootसौम्य (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
किमर्थम्why
किमर्थम्:
Hetu (हेतु)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formअव्ययीभाव-समास; प्रश्न-अव्यय, ‘for what reason/why’
क्वwhere
क्व:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Rootक्व (अव्यय)
Formप्रश्न-अव्यय (interrogative adverb of place)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
वर्तसेyou remain/abide
वर्तसे:
Kriyā (क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट् (वर्तमान/Present), आत्मनेपदी; मध्यम-पुरुष, एकवचन

Unspecified (a questioning interlocutor within the narrative)

Concept: Discernment about āhāra (food) and conduct: what one consumes and why reveals one’s dharmic or adharmic trajectory.

Application: Examine motivations behind habits (especially consumption): ask ‘why am I doing this, and where is it leading me?’

Primary Rasa: bibhatsa

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A traveler encounters a gentle-looking figure consuming food that appears ritually impure; the onlooker’s face shows a mix of compassion and alarm. The scene is set at a liminal edge—near a neglected path and a shadowed grove—where moral questions feel as tangible as the dust in the air.","primary_figures":["questioning interlocutor","mysterious eater (gentle one)"],"setting":"roadside near a shadowed grove; a small bundle, water pot, and scattered leaves; atmosphere of social and ritual boundary","lighting_mood":"forest dappled","color_palette":["smoky gray","dusty ochre","deep green","muted maroon","pale ivory"],"tanjore_prompt":"Tanjore painting style: dramatic encounter scene with gold-leaf accents on garments and ornaments; the questioner points in inquiry while the gentle figure holds a leaf-bowl; ornate border, rich reds and greens, stylized trees, and a small dharma-symbol motif in the background.","pahari_prompt":"Pahari miniature style: nuanced expressions—concern and gentleness—rendered with fine lines; a quiet path with layered foliage, subdued palette, and a sense of moral tension without overt horror.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized gestures; the questioner’s raised hand indicates inquiry, the eater sits low with a leaf-plate; warm earthy pigments, patterned ground, and rhythmic vegetation motifs.","pichwai_prompt":"Pichwai cloth painting style: narrative vignette framed by floral borders; symbolic purity motifs (lotus, conch) contrast with the questionable meal; deep blue ground with gold and white detailing, peacocks watching from corners."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["dry wind","rustling leaves","distant crows","brief silence between questions"]}

Sandhi Resolution Notes: भवान्वद = भवान् वद. संदेहमाहारः = संदेहम् आहारः. आहारश्च = आहारः च. त्वयेदं = त्वया इदम्. किमर्थं = किमर्थम् (अव्ययीभाव).

FAQs

It questions the morality of consuming “vigarhita” (censured or blameworthy) food and demands the reason and intention behind such an act.

No. The verse asks “where do you dwell?” but does not name any tirtha or location in the line provided.

It uses direct interrogation—identity, doubt, conduct, purpose, and residence—typical of Purāṇic framing where moral and spiritual instruction unfolds through question-and-answer.