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Shloka 27

Cosmic Time, Cycles of Creation and Dissolution, and the Varāha Uplift of Earth

अतीतकल्पावसाने निशासुप्तोत्थितः प्रभुः । सत्वोद्रिक्तस्तथा ब्रह्मा शून्यं लोकमवैक्षत

atītakalpāvasāne niśāsuptotthitaḥ prabhuḥ | satvodriktastathā brahmā śūnyaṃ lokamavaikṣata

เมื่อสิ้นกัลปะก่อน พระผู้เป็นเจ้า คือพระพรหม ครั้นตื่นจากนิทราแห่งราตรี และเปี่ยมด้วยความเด่นแห่งสัตตวะ ก็ทอดพระเนตรเห็นโลกว่างเปล่า

अतीतकल्पावसानेat the end of the past kalpa
अतीतकल्पावसाने:
Adhikarana (Time/काल-अधिकरण)
TypeNoun
Rootअतीत + कल्प + अवसान (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/Locative), एकवचन
निशाin the night
निशा:
Adhikarana (Time/काल-अधिकरण)
TypeNoun
Rootनिशा (प्रातिपदिक)
Formस्त्रीलिङ्गे, सप्तमी, एकवचन
सुप्तोत्थितःhaving slept and then arisen
सुप्तोत्थितः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसुप्त (स्वप्+क्त, कृदन्त) + उत्थित (उत्+स्था+क्त, कृदन्त)
Formसमाहार-द्वन्द्व (sleeping and risen), पुंलिङ्गे, प्रथमा, एकवचन
प्रभुःthe Lord
प्रभुः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन
सत्त्वोद्रिक्तःabounding in sattva
सत्त्वोद्रिक्तः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसत्त्व + उद्रिक्त (उद्+रिच्+क्त, कृदन्त)
Formपुंलिङ्गे, प्रथमा, एकवचन; ‘सत्त्वेन उद्रिक्तः’ (abounding in sattva)
तथाthus
तथा:
Sambandha (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb ‘thus/so’)
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन
शून्यम्empty
शून्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशून्य (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया, एकवचन (लोकम् इति विशेष्य)
लोकम्the world
लोकम्:
Karma (Object/कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया, एकवचन
अवैक्षतlooked at/observed
अवैक्षत:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + ईक्ष् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद

Narrator (Purāṇic narrator describing Brahmā’s state at cosmic dissolution and renewal)

Concept: After dissolution, creation recommences from clarity (sattva) and awakened awareness; emptiness is not nihilism but a prelude to ordered manifestation.

Application: Use ‘emptiness’ moments (pause, silence, endings) to reset in sattva—sleep well, simplify, then act from clarity rather than agitation.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"Brahmā awakens as if from a cosmic night: eyes opening over a silent, water-dark expanse where no continents rise and no beings move. A faint sattvic glow surrounds him—pale gold and white—while the emptiness of the world stretches outward like a calm, unbroken mirror.","primary_figures":["Brahma"],"setting":"post-pralaya cosmic stillness; lotus-seat hovering over dark waters","lighting_mood":"moonlit","color_palette":["midnight blue","silver gray","pale gold","smoke white","deep teal"],"tanjore_prompt":"Tanjore painting style: Brahmā seated on a lotus with a large gold-leaf halo; below, stylized dark waves with minimal ornament to emphasize emptiness; subtle embossed patterns suggesting sattva radiance; rich border work framing the stark, silent scene.","pahari_prompt":"Pahari miniature style: minimalist composition—vast dark water plane, small lotus with Brahmā; delicate moonlight wash; refined facial expression of awakening and contemplation; restrained palette and ample negative space.","kerala_mural_prompt":"Kerala mural style: Brahmā with bold outlines and luminous yellow highlights; stylized waves and a large circular aura; ornamental border motifs, yet the central field kept sparse to convey śūnyatā-like emptiness.","pichwai_prompt":"Pichwai cloth painting style: central lotus with Brahmā, surrounded by repeating wave patterns; deep indigo cloth ground with silver-white highlights; lotus borders and subtle star motifs, emphasizing calm after dissolution."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["silence","soft tanpura","distant water ambience","single bell strike at verse end"]}

Sandhi Resolution Notes: अतीतकल्पावसाने = अतीत-कल्प-अवसाने; निशासुप्तोत्थितः = निशा सुप्त-उत्थितः; सत्वोद्रिक्तः = सत्त्व-उद्रिक्तः; लोकमवैक्षत = लोकम् अवैक्षत.

B
Brahmā

FAQs

It depicts Brahmā awakening after the cosmic “night” at the end of a previous kalpa and surveying an empty world-state prior to renewed creation.

Sattva indicates clarity and order; the verse signals that the creative function proceeds from a lucid, harmonizing mode rather than from inertia (tamas) or agitation (rajas).

It emphasizes impermanence: worlds manifest and dissolve cyclically, so attachment to transient forms is misguided; creation begins again from a cleared condition.