Shloka 56
The Vow of the Bed of Good Fortune (Saubhāgya-śayana) and the Saubhāgyāṣṭaka
सापि तत्फलमाप्नोति देव्यनुग्रहलालिता । शृणुयादपि यश्चैव प्रदद्यादथवा मतिम्
sāpi tatphalamāpnoti devyanugrahalālitā | śṛṇuyādapi yaścaiva pradadyādathavā matim
นางนั้นก็ได้ผลเช่นเดียวกัน อันเป็นที่ทะนุถนอมด้วยพระกรุณาแห่งพระเทวี และผู้ใดได้ฟังเรื่องนี้ หรือช่วยให้ผู้อื่นได้รับการมอบให้ หรือให้ความเห็นชอบและหนุนใจ ผู้นั้นก็ได้บุญกุศลนั้นด้วย
Unspecified narrator (context-dependent within Adhyaya 29)
Concept: Divine grace amplifies merit: not only the doer, but also the listener and the encourager share in the fruit through receptive faith and supportive intention.
Application: Listen to sacred narratives, sponsor their recitation/distribution, and actively encourage others’ good practices; cultivate supportive community devotion.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A compassionate Devī presence—softly luminous—stands behind a woman devotee, her hand raised in blessing as if ‘cherishing’ her with grace. Nearby, a circle of listeners sits attentively while one patron offers a manuscript or donation, and another nods in heartfelt assent, showing merit flowing outward like ripples of light.","primary_figures":["Devī (as grace-bestowing Goddess)","a woman devotee","listeners (śrotṛs)","a patron/donor of the recitation"],"setting":"A temple courtyard or hermitage hall with lamps, palm-leaf manuscripts, and a small altar","lighting_mood":"temple lamp-lit","color_palette":["warm amber","vermillion","cream","emerald green","midnight blue"],"tanjore_prompt":"Tanjore painting style: Devī with gold halo and ornate crown blessing a woman devotee; to the side, a seated assembly listens to a reciter holding a manuscript; a patron offers a gift; abundant gold leaf on halos and jewelry, rich reds/greens, carved-pillared mandapa backdrop.","pahari_prompt":"Pahari miniature style: intimate satsang scene in a quiet ashram veranda; Devī’s presence suggested as a gentle aura behind the devotee; listeners in soft garments, delicate gestures of assent; pastel palette, fine brushwork, lyrical calm.","kerala_mural_prompt":"Kerala mural style: Devī in frontal blessing pose with bold outlines; devotee and listeners arranged in rhythmic bands; lamp flames stylized; red-yellow-green pigments, temple-wall symmetry, floral borders.","pichwai_prompt":"Pichwai cloth painting style: devotional assembly framed by intricate floral borders; central lamp and manuscript; Devī’s grace shown as a lotus-aura; deep blue ground with gold and vermillion detailing, repeating lotus motifs signifying shared merit."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura drone","low temple bells","pages turning","evening crickets","silence between lines"]}
Sandhi Resolution Notes: sāpi = sā + api; tatphalamāpnoti = tat-phalam + āpnoti; devyanugraha... = devī + anugraha + lālitā (devy- due to ī + a sandhi); yaścaiva = yaḥ + ca + eva; pradadyādathavā = pradadyāt + atha + vā.
FAQs
It states that the same spiritual reward is attained not only by the primary beneficiary (“she”), but also by those who participate indirectly—by listening, facilitating the giving/recitation, or offering supportive assent—under the auspices of the Goddess’s grace.
It elevates simple devotional acts—hearing sacred content (śravaṇa), supporting its dissemination (pradāna), and approving/encouraging it (mati)—as sufficient means to share in the religious fruit, highlighting accessible participation rather than elite ritual exclusivity.
The verse implies communal responsibility: merit grows through enabling others’ access to sacred teaching and by affirming wholesome actions, encouraging generosity, patronage, and positive reinforcement of dharmic practice.