Shloka 150
Vrata–Dāna Compendium at Puṣkara: Puṣpavāhana’s Account and the Ṣaṣṭhī-vrata Purification Rite
एतानि पुण्यनामानि स्नानकाले प्रकीर्त्तयेत् । भवेत्सन्निहिता तत्र गंगा त्रिपथगामिनी
etāni puṇyanāmāni snānakāle prakīrttayet | bhavetsannihitā tatra gaṃgā tripathagāminī
เมื่อถึงกาลอาบน้ำ ควรสาธยายพระนามอันเป็นบุญเหล่านี้; แล้วพระคงคา ผู้ไหลผ่านสามโลก (ตรีปถคามินี) จะเสด็จมาสถิตอยู่ ณ ที่นั้น
Unspecified (narratorial instruction within the Adhyaya context)
Concept: Śabda + śraddhā makes the sacred present: reciting holy names at snāna-time draws Gaṅgā’s living presence, turning ordinary water into tīrtha.
Application: Before bathing (at home or river), recite sacred names with attention; treat cleansing as inner purification—release resentment, cultivate peace, and begin the day with remembrance.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: tirtha
Visual Art Cues: {"scene_description":"At a simple village well and a grand river-ghāṭa simultaneously, devotees close their eyes and recite Gaṅgā’s sacred names; from the spoken syllables, luminous ripples rise and coalesce into Gaṅgā-devī’s subtle form, smiling as she ‘arrives’ in the water. The scene shows the miracle of portability: the same divine river appears wherever her names are honored at the moment of bathing.","primary_figures":["Gaṅgā-devī (tripathagā)","Householder devotees","Sages","Temple priest"],"setting":"Split-scene: left a humble courtyard bathing area with a brass pot; right a stone ghāṭa with lamps and a small shrine; both waters glow with the same presence.","lighting_mood":"temple lamp-lit","color_palette":["warm gold","copper bronze","river blue","ivory","vermillion"],"tanjore_prompt":"Tanjore painting style: Gaṅgā-devī emerging from a glowing water vessel and from the river simultaneously; gold leaf radiance around the water surface; devotees in anjali posture; ornate borders, rich reds/greens, gem-studded ornaments, and stylized Sanskrit syllables as decorative motifs.","pahari_prompt":"Pahari miniature style: intimate domestic courtyard with delicate details—brass lota, tulsi pot in background (as a household motif, not textual), and a distant ghāṭa; soft light; Gaṅgā’s presence suggested by a translucent feminine silhouette in the water and shimmering ripples shaped like lotuses.","kerala_mural_prompt":"Kerala mural style: bold outlines; Gaṅgā’s face appearing within a circular water mandala; devotees chanting with hands folded; lamp flames stylized; dominant yellow-red-green with a strong blue water band.","pichwai_prompt":"Pichwai cloth painting style: central water mandala with Gaṅgā seated on a lotus; surrounding border of repeated lotus and wave motifs; small vignettes of devotees bathing and chanting; deep blue background with gold and white highlights to show ‘sannidhi’."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Desh","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["water poured from a pot","temple bells","soft conch shell","group chant response","gentle silence after names"]}
Sandhi Resolution Notes: भवेत्+सन्निहिता → भवेत्सन्निहिता (त् + स → त्स्)।
FAQs
It teaches a portable notion of tīrtha: by proper remembrance and recitation during ritual bathing, the sanctity of Gaṅgā can be invoked as spiritually present even outside her physical river-course.
It elevates nāma-smaraṇa (remembering/reciting sacred names) as an effective devotional act that sanctifies a common ritual (bathing) and draws divine presence.
Purification is linked to conscious practice: discipline in speech and remembrance at daily moments (like bathing) cultivates inner purity, not merely external cleanliness.