Shloka 135
Brahmā’s Puṣkara Sacrifice and the Manifestation of Sarasvatī
with Tīrtha-Merit Teachings
विज्ञप्तस्तत्र वै ब्रह्मा नायं नृत्येत्तथा कुरु । आदिष्टो ब्रह्मणा रुद्र ऋषेरर्थे नराधिप
vijñaptastatra vai brahmā nāyaṃ nṛtyettathā kuru | ādiṣṭo brahmaṇā rudra ṛṣerarthe narādhipa
ครั้นแล้วมีผู้ทูลวิงวอนพระพรหมว่า “ผู้นี้ไม่ควรร่ายรำเช่นนั้น โปรดกระทำให้เป็นไปตามควร” ครั้นได้รับพระบัญชาจากพระพรหม พระรุทระ (ศิวะ) ก็ทรงกระทำเพื่อประโยชน์แห่งฤๅษี ข้าแต่มหาราช
Narrator (addressing a king: narādhipa); the embedded quoted instruction is directed to Brahmā
Concept: Cosmic order is maintained through right counsel and timely restraint; even divine power is guided toward the welfare of sages and the world.
Application: When intensity escalates, seek wise counsel and redirect energy toward service and protection rather than display.
Primary Rasa: vira
Secondary Rasa: adbhuta
Type: celestial_realm
Visual Art Cues: {"scene_description":"In a luminous lotus-throne hall, Brahmā is approached by anxious devas and sages who gesture toward a distant, swirling radiance. Brahmā raises a calm, commanding hand and issues a precise instruction; Rudra, fierce yet obedient, bows and departs like a storm harnessed for a righteous task.","primary_figures":["Brahmā","Rudra (Śiva)","petitioning devas","ascetic sages"],"setting":"Celestial lotus pavilion with four-faced Brahmā seated on a blooming padma; corridors of light leading outward where Rudra exits.","lighting_mood":"golden dawn","color_palette":["lotus pink","antique gold","ivory","smoky ash-gray","emerald green"],"tanjore_prompt":"Tanjore painting style: Brahmā on a grand lotus throne with gold leaf aura, petitioning devas and rishis in layered rows, Rudra at the side with ash-smeared body and tiger-skin, poised to act; ornate pillars, embossed jewelry, rich reds and greens, scripted scroll motif showing the command.","pahari_prompt":"Pahari miniature style: intimate court scene with refined faces; Brahmā’s serene gesture contrasted with Rudra’s coiled energy; pale sky-washes, delicate architectural lines, soft gold highlights, narrative clarity with minimal ornament.","kerala_mural_prompt":"Kerala mural style: Brahmā’s four faces in frontal symmetry, bold outlines, stylized lotus throne; Rudra in dynamic stance with trident silhouette; strong red/yellow/green blocks, temple-wall composition.","pichwai_prompt":"Pichwai cloth painting style: central lotus medallion with Brahmā, surrounding panels of devas petitioning; Rudra depicted in a corner panel stepping out amid swirling floral-vine motifs; deep blue ground with gold floral borders and lotus repeats."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["temple bells","conch shell","murmur of assembly","soft drum pulse"]}
Sandhi Resolution Notes: nāyaṃ = na + ayam; nṛtyettathā = nṛtyet + tathā; ṛṣerarthe = ṛṣeḥ + arthe (visarga sandhi).
FAQs
The verse first says Brahmā is petitioned and given an instruction (“this one should not dance; do it thus”), and then states that Rudra acts after being instructed by Brahmā.
Brahmā receives a request and issues a directive; Rudra (Śiva), following Brahmā’s command, carries out an act specifically for the benefit/purpose of a sage.
It highlights divine responsiveness to righteous seekers: the gods intervene or adjust their actions to protect, assist, or fulfill the purpose of a ṛṣi engaged in dharma or spiritual endeavor.