Shloka 101
Rudra’s Removal of Brahmahatyā; Kapālamocana and Avimukta Māhātmya; Origins of Nara and Karṇa
link to Arjuna/Karna query
जगद्योने परंब्रह्म भूतानां त्वं सनातनः । प्रतिष्ठा सर्वजगतां त्वं हेतुर्विष्णुना सह
jagadyone paraṃbrahma bhūtānāṃ tvaṃ sanātanaḥ | pratiṣṭhā sarvajagatāṃ tvaṃ heturviṣṇunā saha
โอ้ครรภ์แห่งจักรวาล โอ้พรหมันสูงสุด พระองค์ทรงเป็นนิรันดร์แก่สรรพภูตทั้งหลาย พระองค์ทรงเป็นที่ตั้งและที่พึ่งของโลกทั้งปวง และพร้อมด้วยพระวิษณุ พระองค์ทรงเป็นเหตุแห่งการมีอยู่
Unspecified (context not provided in the input excerpt)
Concept: The divine is the eternal ground and support of all worlds; causality is rooted in the Supreme beyond transient forms.
Application: Contemplate the support behind changing circumstances; cultivate steadiness by remembering a deeper ground than personal power.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: celestial_realm
Visual Art Cues: {"scene_description":"A vast cosmic tableau: the universe as a luminous lotus-womb, with concentric worlds resting like petals upon an unseen foundation. A radiant divine presence stands behind the cosmos, one hand raised in assurance, suggesting the shared causal mystery ‘with Viṣṇu’.","primary_figures":["Cosmic form of the addressed deity (unspecified)","Viṣṇu (suggested as accompanying causal principle)","Brahmā (symbolic, within lotus imagery)"],"setting":"Abstract cosmic space with lotus geometry, floating lokas, subtle mandala-like structure","lighting_mood":"divine radiance","color_palette":["sapphire blue","lotus pink","radiant gold","cosmic violet","ivory"],"tanjore_prompt":"Tanjore painting style: a cosmic lotus mandala with layered worlds as petals; central radiant divinity with gold leaf aura, Viṣṇu indicated as accompanying presence through iconographic symbols (śaṅkha-cakra) in the border; rich reds/greens, gem-like highlights, ornate frame.","pahari_prompt":"Pahari miniature style: lyrical cosmic landscape with a lotus-shaped universe floating in deep blue; delicate brushwork, soft gradients, refined faces for Viṣṇu and a luminous companion deity, minimal but poetic star-field and cloud bands.","kerala_mural_prompt":"Kerala mural style: stylized cosmic lotus with bold outlines; central divine figure with large eyes and symmetrical ornaments; flat yet powerful color blocks in red/yellow/green with blue background, temple-wall mandala composition.","pichwai_prompt":"Pichwai cloth painting style: lotus-centric cosmogram with intricate floral borders; central Viṣṇu symbols and a companion divine presence; deep indigo field, gold detailing, repeating lotus motifs, peacocks and vines framing the cosmic support theme."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["sustained tanpura drone","soft conch resonance","gentle temple bell at cadence points","vast silence","distant wind-like ambience"]}
Sandhi Resolution Notes: जगद्योने = जगत् + योने (जगत्-शब्दस्य द् + य); परंब्रह्म = परम् + ब्रह्म; हेतुर्विष्णुना = हेतुः + विष्णुना.
FAQs
It identifies the addressed deity/principle as Paraṃbrahman—eternal, the source of the cosmos, and the sustaining foundation of all worlds.
It presents causality as coordinated with Viṣṇu, aligning creation and cosmic order with a Vaishnava theological frame while still using the language of Brahman.
By portraying the divine as the universal support and cause, the verse encourages humility and devotion toward the sustaining principle behind all beings and worlds.