Ratnagrīva’s Pilgrimage and the Prescribed Procedure for Visiting Sacred Tīrthas
क्रोधात्कामाद्भयाद्द्वेषाल्लोभाद्दंभान्नरः पुनः । यथाकथंचिद्विभजन्न स दुःखं समश्नुते
krodhātkāmādbhayāddveṣāllobhāddaṃbhānnaraḥ punaḥ | yathākathaṃcidvibhajanna sa duḥkhaṃ samaśnute
บุคคลผู้ถูกครอบงำด้วยโทสะ กาม ความกลัว ความเกลียดชัง ความโลภ หรือความเสแสร้ง จะแบ่งปันอย่างไรก็ได้; แต่ด้วยเหตุนั้นย่อมไม่พ้นทุกข์
Unspecified (narrative voice within Pātāla-khaṇḍa; exact dialogue speaker not provided in the input)
Concept: Actions and ‘arrangements’ made under anger, desire, fear, hatred, greed, or hypocrisy cannot remove suffering; the root afflictions must be addressed.
Application: Before major decisions, check the motive: is it driven by krodha/kāma/bhaya/dveṣa/lobha/dambha? Pause, chant briefly, seek sāttvika counsel, and act from dharma rather than impulse.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A human figure stands at a crossroads, surrounded by six shadow-forms—anger as red flame, desire as a golden snare, fear as a dark mist, hatred as a jagged blade, greed as grasping hands, hypocrisy as a masked face. Though the person tries to divide and distribute possessions on a scale, the scale keeps tipping, symbolizing that suffering persists until the inner poisons are addressed.","primary_figures":["human seeker","personifications of krodha","kama","bhaya","dvesha","lobha","dambha"],"setting":"Symbolic crossroads with a weighing scale, scattered coins, torn garlands, and a distant faint silhouette of a Vishnu shrine representing the alternative path.","lighting_mood":"forest dappled","color_palette":["smoldering red","tarnished gold","smoky black","steel gray","pale saffron"],"tanjore_prompt":"Tanjore painting style: central seeker with ornate but slightly disordered attire; six allegorical figures around with stylized expressions; a gold-leaf scale in the foreground tipping unevenly; in the upper corner, a small Vishnu icon with radiant gold halo as the true refuge; rich reds and greens with embossed gold detailing to heighten the moral drama.","pahari_prompt":"Pahari miniature style: subtle allegory—six translucent figures in soft washes encircle a worried man at a crossroads; delicate landscape with a distant temple on a hill; cool grays and muted reds, refined facial features, gentle but instructive mood.","kerala_mural_prompt":"Kerala mural style: bold outlined allegorical demons of passions with characteristic eyes and gestures; central figure holding a scale; background bands with stylized foliage and temple motifs; strong vermilion/ochre/green palette conveying ethical warning.","pichwai_prompt":"Pichwai cloth painting style: symmetrical border of six passion-motifs (flame, snare, mist, blade, grasping hands, mask) around a central panel of the seeker; distant lotus-temple motif suggesting Hari; deep blue cloth ground with gold and red highlights, intricate floral borders."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["low drum pulse","temple bell (distant)","wind","brief silence"]}
Sandhi Resolution Notes: क्रोधात्कामात् = क्रोधात् + कामात्; कामाद्भयात् = कामात् + भयात्; भयाद्द्वेषात् = भयात् + द्वेषात्; द्वेषाल्लोभात् = द्वेषात् + लोभात्; लोभाद्दंभात् = लोभात् + दंभात्; दंभान्नरः = दंभात् + नरः; यथाकथंचिद्विभजन् = यथाकथंचित् + विभजन्।
It teaches that actions motivated by inner afflictions—anger, desire, fear, hatred, greed, and hypocrisy—do not remove suffering; the root cause is the motive (and the resulting karma), not merely the outward act of “distributing” or arranging things.
The verse implies that intention (bhāva) shapes karmic results: when decisions are made under corrupt motives, the person still “attains” suffering, indicating that inner disposition conditions the fruit of action.
No. It criticizes division or allocation done “somehow” under negative drives; it suggests that fair, dharmic action rooted in clarity and integrity is distinct from motivated, self-serving distribution.