Shloka 62
Yayāti Episode: Indra’s Anxiety, the Messenger Motif, and a Discourse on Time (Kāla) and Karma
दैवेन नाशितं यत्तु तस्य रक्षा न दृश्यते । यथा पृथिव्यां बीजानि उप्तानि च धनानि च
daivena nāśitaṃ yattu tasya rakṣā na dṛśyate | yathā pṛthivyāṃ bījāni uptāni ca dhanāni ca
สิ่งใดถูกชะตากรรมทำลายแล้ว ย่อมไม่เห็นการคุ้มครองแก่สิ่งนั้น. ดุจเมล็ดพันธุ์ที่หว่านลงบนแผ่นดิน และแม้ทรัพย์สมบัติก็ตาม (ก็อาจสูญหายได้).
Unspecified (narrative voice within Bhūmi-khaṇḍa context)
Concept: Daiva (fate, the ripening of karma) can nullify ordinary protections; therefore one should not cling to possessions or presume control.
Application: Hold plans and property lightly; invest daily effort in dharma and devotion (japa, dāna, vrata) rather than relying solely on material safeguards.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: earth
Visual Art Cues: {"scene_description":"A farmer scatters seeds into dark, freshly turned earth while, nearby, a small buried pot of coins is half-exposed—both vulnerable to sudden storm and unseen hands. Above, an impersonal wheel of fate turns in the clouds, suggesting that effort alone cannot guarantee protection.","primary_figures":["a householder-farmer","personified Daiva as a subtle celestial wheel","earth goddess motif (Bhū-devī) as a silent witness"],"setting":"rural field at the edge of a village, furrows, a small shrine-stone to Viṣṇu under a tree, distant horizon","lighting_mood":"forest dappled","color_palette":["burnt umber","monsoon gray","leaf green","brass gold","indigo"],"tanjore_prompt":"Tanjore painting style: a symbolic agrarian scene with Bhū-devī seated on a lotus at one side, a farmer sowing seeds, a small treasure pot in the soil, and a celestial daiva-chakra in the upper register; heavy gold leaf for the lotus, ornaments, and the wheel, rich reds/greens, temple-like framing, gem-studded accents on Bhū-devī’s jewelry.","pahari_prompt":"Pahari miniature style: delicate hillside farmland with fine furrows, a lone farmer sowing, a partially unearthed treasure pot, soft cloud forms hinting at fate; cool natural palette, lyrical trees, refined faces, thin ink outlines, atmospheric distance.","kerala_mural_prompt":"Kerala mural style: bold outlines and flat natural pigments; Bhū-devī as a calm icon at left, the farmer and earth rendered in stylized bands, a large circular daiva-chakra above; dominant reds/yellows/greens with black contouring and temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: central lotus medallion with a subtle Viṣṇu śaṅkha-cakra motif, border of tulasi and floral vines; below, a stylized field with seeds and a treasure pot; deep blue ground with gold highlights, intricate border patterns, peacocks perched on a tree near a small Viṣṇu shrine."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","distant wind","rustling leaves","low drone (tanpura)","brief silence after the simile"]}
Sandhi Resolution Notes: यत्तु = यत् + तु
FAQs
It teaches that when misfortune ordained by daiva (fate/Providence) strikes, ordinary means of protection may fail—even things carefully placed or stored (like sown seeds or buried wealth) can be lost.
They illustrate vulnerability: even after proper effort (sowing), outcomes can still be overturned by uncontrollable factors like drought, flood, pests, or other calamities—symbolizing the limits of human control.
It encourages humility and resilience: do one’s duty and take reasonable precautions, but accept that results are not fully controllable, and avoid pride or despair based solely on outcomes.