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Shloka 2

Sukalā’s Account: Ikṣvāku and Sudevā; the Boar’s Resolve and the Dharma of Battle

सुकलोवाच । अयोध्यायां महाराजः स आसीद्धर्मकोविदः । मनुपुत्रो महाभागः सर्वधर्मार्थतत्परः

sukalovāca | ayodhyāyāṃ mahārājaḥ sa āsīddharmakovidaḥ | manuputro mahābhāgaḥ sarvadharmārthatatparaḥ

สุคละกล่าวว่า: ณ กรุงอโยธยา มีมหาราชพระองค์หนึ่ง ผู้รอบรู้ในธรรม เป็นโอรสผู้รุ่งเรืองแห่งมนู ผู้มีบุญญาธิการ มุ่งมั่นในธรรมทั้งปวงและอรรถะอันเป็นเป้าหมาย

सुकलःSukala
सुकलः:
Karta (Subject/कर्ता)
TypeNoun
Rootसुकल (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect); प्रथमपुरुष (3rd); एकवचन; परस्मैपद
अयोध्यायाम्in Ayodhyā
अयोध्यायाम्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअयोध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी (7th/Locative); एकवचन
महाराजःa great king
महाराजः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहाराज (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; समासः महा + राज
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; सर्वनाम
आसीत्was
आसीत्:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ् (Imperfect/Past); प्रथमपुरुष (3rd); एकवचन; परस्मैपद
धर्मकोविदःskilled in dharma
धर्मकोविदः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootधर्म-कोविद (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; विशेषण (qualifying महाराजः/सः); तत्पुरुष: धर्मे कोविदः
मनुपुत्रःson of Manu
मनुपुत्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनु-पुत्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; तत्पुरुष: मनोः पुत्रः
महाभागःvery fortunate/noble
महाभागः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहाभाग (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; विशेषण (qualifying मनुपुत्रः); समासः महा + भाग
सर्वधर्मार्थतत्परःdevoted to all dharma and artha
सर्वधर्मार्थतत्परः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व-धर्म-अर्थ-तत्पर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन; विशेषण; बहुपद-तत्पुरुष: सर्वेषु धर्मार्थेषु तत्परः

Sukala

Concept: Rulership is sanctified when grounded in dharma and oriented to the welfare-aims (artha) without abandoning righteousness.

Application: Treat responsibilities—family, work, leadership—as dharma-sevā: act with integrity, consult śāstra/wise counsel, and prioritize long-term welfare over impulse.

Primary Rasa: shanta

Secondary Rasa: vira

Type: city

Visual Art Cues: {"scene_description":"A panoramic view of ancient Ayodhyā: orderly streets, lotus-filled ponds, and a palace where a dharma-knowing king sits in calm authority. Courtiers and sages stand respectfully as the king’s gaze rests on a manuscript of dharma, suggesting rule as sacred stewardship.","primary_figures":["Ikṣvāku (as Manuputra king)","court brāhmaṇas","royal ministers","city guardians"],"setting":"Ayodhyā palace court with carved pillars, banners, and a distant glimpse of the Sarayū riverbank and ghāṭas.","lighting_mood":"golden dawn","color_palette":["saffron gold","ivory white","emerald green","lapis blue","vermillion red"],"tanjore_prompt":"Tanjore painting style: Ikṣvāku enthroned in Ayodhyā court, serene face, heavy gold-leaf halo and arch, gem-studded crown and ornaments, rich red-green textiles, miniature sages offering śāstra palm-leaves, Sarayū ghāṭa hinted in background, ornate floral borders and embossed gold detailing.","pahari_prompt":"Pahari miniature style: Ayodhyā palace terrace overlooking Sarayū, refined king in simple yet elegant attire, delicate brushwork on courtiers and sages, cool blues and greens, lyrical trees and lotuses, soft atmospheric perspective, gentle facial expressions conveying dharma and restraint.","kerala_mural_prompt":"Kerala mural style: frontal royal figure with bold black outlines, large expressive eyes, stylized palace pillars and lotus motifs, natural pigment palette dominated by red, yellow, green, with a calm dharmic aura, decorative bands framing the scene.","pichwai_prompt":"Pichwai cloth painting style: Ayodhyā rendered with lotus motifs and ornate borders, central royal figure as dharma-king under a canopy, peacocks and floral creepers, deep indigo background with gold highlights, temple-like symmetry and intricate textile patterns."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft temple bells","distant conch shell","river breeze","measured mridangam pulse"]}

Sandhi Resolution Notes: सुकलोवाच = सुकलः + उवाच; आसीद्धर्मकोविदः = आसीत् + धर्मकोविदः; सर्वधर्मार्थतत्परः = सर्व + धर्म + अर्थ + तत्परः

A
Ayodhyā
M
Manu

FAQs

The speaker is Sukala, who introduces a great king in Ayodhyā, characterized as learned in dharma and descended from Manu.

It implies the king is skilled and discerning in matters of dharma—fit to rule by ethical and religious principles rather than mere power.

It highlights an ideal of governance rooted in commitment to righteousness and its proper aims—suggesting that leadership should prioritize moral duty and the well-being guided by dharma.