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Shloka 6

The Nahusha Episode: Aśokasundarī’s Austerity and Huṇḍa’s Doom

नाहुषं नाम धर्मज्ञं हृतं पूर्वं तु दानवैः । तपस्तेपे निरालंबा शिवस्य तनया वरा

nāhuṣaṃ nāma dharmajñaṃ hṛtaṃ pūrvaṃ tu dānavaiḥ | tapastepe nirālaṃbā śivasya tanayā varā

ครั้งหนึ่งบุรุษผู้รู้ธรรมชื่อ นาหุษะ ถูกพวกทานวะลักพาไปก่อน แล้วนีราลัมพา ธิดาผู้ประเสริฐของพระศิวะ ได้บำเพ็ญตบะอย่างเคร่งครัด

नाहुषम्Nahuṣa (name)
नाहुषम्:
Karma (कर्म/Object of हृतम्)
TypeNoun
Rootनहुष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
नामby name
नाम:
Sambandha (सम्बन्ध/qualifier)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय (particle: 'by name/indeed')
धर्मज्ञम्knower of dharma
धर्मज्ञम्:
Visheshana (विशेषण of नाहुषम्)
TypeAdjective
Rootधर्मज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—तत्पुरुष (धर्मं जानाति इति)
हृतम्was abducted/taken away
हृतम्:
Kriya (क्रिया/Passive predicate)
TypeVerb
Rootहृ (धातु)
Formक्त (Past Passive Participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोग (passive sense)
पूर्वम्formerly
पूर्वम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formकालाव्यय (temporal adverb: 'formerly/before')
तुbut/indeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle: contrast/emphasis)
दानवैःby the Dānavas (demons)
दानवैः:
Karana/Agent-in-passive (करण/कर्तृ-तृतीया)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
तपःausterity
तपः:
Karma (कर्म/Object of तेपे)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तेपेperformed
तेपे:
Kriya (क्रिया/Verb)
TypeVerb
Rootतप् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
निरालम्बाwithout support, helpless
निरालम्बा:
Visheshana (विशेषण of तनया)
TypeAdjective
Rootनिर् + आलम्ब (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—तत्पुरुष (निर्-आलम्बा = आधाररहिता)
शिवस्यof Śiva
शिवस्य:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
तनयाdaughter
तनया:
Karta (कर्ता/Subject of तेपे)
TypeNoun
Rootतनया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वराexcellent, noble
वरा:
Visheshana (विशेषण of तनया)
TypeAdjective
Rootवर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Unspecified narrator (context not provided in the single-verse input)

Concept: Dharma is tested by hostile forces; steadfast tapas and moral clarity become protective power when worldly supports vanish (nirālambā).

Application: When external support collapses, cultivate inner discipline and ethical steadiness; respond to injustice with sustained practice rather than impulsive retaliation.

Primary Rasa: karuna

Secondary Rasa: vira

Type: celestial_realm

Visual Art Cues: {"scene_description":"Dānavas, shadowy and armored, carry away the dharma-knowing Nāhuṣa through a storm-dark sky, while below, Nirālambā stands alone on a rocky hermitage ledge, casting aside fear and beginning her austerity. Her posture is upright and unbroken, as if her very breath becomes a protective fire.","primary_figures":["Nāhuṣa","Dānavas","Nirālambā (Śiva’s daughter)"],"setting":"dramatic cliffside near an āśrama with storm clouds above and a distant, ominous aerial path","lighting_mood":"fast-dramatic","color_palette":["storm blue","charcoal black","fiery orange","bone white","copper"],"tanjore_prompt":"Tanjore painting style: dynamic scene with Nāhuṣa lifted by fierce dānavas amid swirling clouds, gold-leaf accents on weapons and halos, Nirālambā below in resolute tapas with a subtle golden aura, ornate borders, saturated reds and greens contrasting the stormy sky.","pahari_prompt":"Pahari miniature style: layered Himalayan-like cliffs, delicate depiction of flying figures in a darkened sky, Nirālambā rendered with calm strength, cool blues and grays with a warm orange focal glow around her tapas-fire, refined narrative clarity.","kerala_mural_prompt":"Kerala mural style: bold outlines of dānavas with stylized ferocity, Nāhuṣa in dignified restraint, Nirālambā in frontal tapas pose, strong red-yellow-green palette with dark cloud bands, temple-wall storytelling energy.","pichwai_prompt":"Pichwai cloth painting style: symbolic dual register—upper band with dānavas carrying Nāhuṣa across a deep blue field, lower band with Nirālambā seated in tapas amid lotus and flame motifs, intricate floral borders, gold highlights emphasizing dharma’s endurance."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["thunder rumble","conch shell accents","drum (mridangam) strokes","wind gusts"]}

Sandhi Resolution Notes: तपस्तेपे → तपः + तेपे (विसर्गसन्धि: ः + त → स् + त).

N
Nāhuṣa
D
Dānavas
Ś
Śiva
N
Nirālambā

FAQs

The verse identifies Nāhuṣa as a dharmajña—one who knows and follows dharma—who was abducted by the Dānavas.

Nirālambā, described as Śiva’s noble daughter, performs tapas (austerities). In Purāṇic narrative, such tapas is a powerful spiritual means to counter injustice, seek protection, or restore dharma.

Even when the righteous are harmed by hostile forces, the tradition highlights disciplined spiritual effort (tapas) as a dharmic response aimed at restoration and protection.