Shloka 41
Aśokasundarī and Huṇḍa: Chastity, Karma, and the Foretold Rise of Nahuṣa
देवानां ब्राह्मणानां च वदने यत्सुभाषितम् । निःसरेद्यदि सत्यं तदन्यथा नैव जायते
devānāṃ brāhmaṇānāṃ ca vadane yatsubhāṣitam | niḥsaredyadi satyaṃ tadanyathā naiva jāyate
ถ้อยคำอันไพเราะที่ออกจากโอษฐ์ของเหล่าเทวะและพราหมณ์—หากเป็นสัตย์ ย่อมสำเร็จเป็นจริง; หากมิใช่ ก็หาได้บังเกิดขึ้นไม่เลย
Unspecified (context-dependent within Bhūmi-khaṇḍa dialogue)
Concept: Satya (truth) is the criterion that makes sacred speech efficacious; untrue utterance is barren.
Application: Speak only what is true and beneficial; when making vows (vrata-saṅkalpa), keep them truthful—truth gives words karmic force.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A serene assembly where devas and venerable brāhmaṇas utter measured, luminous words that crystallize into reality like subtle golden script in the air. The atmosphere suggests that truth itself is a creative force, while falsehood fades into smoke-like shadows at the edge of the scene.","primary_figures":["Bṛhaspati","a circle of brāhmaṇas (ṛṣis)","Indra (as listener)","personified Satya (optional allegory)"],"setting":"Celestial sabhā blending into a forest āśrama—half jeweled pillars, half sacred trees and kuśa-grass seats.","lighting_mood":"divine radiance","color_palette":["gold leaf","saffron","ivory white","emerald green","deep indigo"],"tanjore_prompt":"Tanjore painting style: a celestial-āśrama court where devas and aged brāhmaṇas speak satya-vāk; their words appear as glowing golden Sanskrit akṣaras forming lotus-like patterns in the air; heavy gold leaf halos, rich vermilion and emerald garments, gem-studded ornaments, ornate pillars and archways, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: a quiet Himalayan-āśrama meeting of sages and gentle devas; delicate brushwork shows translucent golden syllables rising from their mouths like fireflies; cool indigo sky, pine-green slopes, refined faces, minimal jewelry, lyrical naturalism and soft gradients.","kerala_mural_prompt":"Kerala mural style: frontal seated brāhmaṇas and devas in a temple-āśrama hybrid; bold black outlines, large expressive eyes, flat yet vibrant fields of red/yellow/green; satya depicted as a golden aura ribboning into lotus motifs above their lips.","pichwai_prompt":"Pichwai cloth painting style: a devotional tableau where sacred speech becomes lotus garlands; ornate floral borders, repeated padma motifs, deep blue background with gold highlights; sages seated around a central lotus pedestal symbolizing satya; peacocks and stylized vines framing the composition."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","long silence between pādas","gentle tanpura drone","distant conch shell"]}
Sandhi Resolution Notes: यत्सुभाषितम् = यत् + सुभाषितम्; निःसरेद्यदि = निःसरेत् + यदि (त् + य → द्य्); तदन्यथा = तत् + अन्यथा; नैव = न + एव
FAQs
It teaches that speech has efficacy only when aligned with truth (satya); true words—especially from authoritative, dharmic sources—bear fruit, while untrue words do not.
They represent cosmic authority (devas) and Vedic-dharmic authority (brāhmaṇas); the verse highlights the ideal that their speech should be truthful and thus effective.
It emphasizes truthfulness and responsible speech: words should be grounded in satya, because only truth supports lasting outcomes and dharmic credibility.