Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
गुप्तसोमेश्वरं दृष्ट्वा न भूयोऽर्हति शोचितुम् । बहुस्वर्णेश्वरं दृष्ट्वा स्वर्गतिं समवाप्नुयात् ॥ ८० ॥
guptasomeśvaraṃ dṛṣṭvā na bhūyo'rhati śocitum | bahusvarṇeśvaraṃ dṛṣṭvā svargatiṃ samavāpnuyāt || 80 ||
เมื่อได้สักการะเห็นศาลเจ้า “คุปตโสมेशวร” แล้ว ย่อมไม่ควรเศร้าโศกอีกต่อไป; เมื่อได้สักการะเห็น “พหุสวรรเณศวร” ย่อมบรรลุหนทางสู่สวรรค์.
Suta (narrating the tirtha-mahatmya discourse to the sages, within the Narada Purana’s Uttara-Bhaga frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It states the फल (spiritual result) of tirtha-darśana: seeing Guptasomeśvara removes the tendency toward renewed grief, and seeing Bahusvarṇeśvara grants svarga-gati—framing pilgrimage as a means of inner relief and merit.
Bhakti is expressed through darśana and श्रद्धा (faith) in Śiva-kṣetras: the act of reverent visitation is treated as a direct devotional practice that transforms the mind (ending sorrow) and yields auspicious post-death destiny.
Primarily Kalpa (ritual procedure) is implied: the verse assumes the tirtha-yātrā framework—proper pilgrimage observance and temple-darśana as a prescribed religious act producing specific फल.