Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
त्रिगं त्रिभुवनेशं च संपूज्यात्र सुखी भवेत् । मंकणेश्वरमभ्यर्च्य लभते सद्गतिं नरः ॥ ५३ ॥
trigaṃ tribhuvaneśaṃ ca saṃpūjyātra sukhī bhavet | maṃkaṇeśvaramabhyarcya labhate sadgatiṃ naraḥ || 53 ||
ณ ที่นี้ ผู้ใดบูชาตฤคะและพระตรีภุวเนศวรอย่างครบถ้วน ย่อมเป็นสุข; และเมื่อสักการะพระมังกเณศวร ย่อมได้สัทคติ คือคติอันเป็นมงคล।
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as a phala-śruti for a tirtha: proper worship of specific sacred forms (Triga, Tribhuvaneśa, Maṅkaṇeśvara) yields immediate well-being (sukha) and an auspicious post-mortem destiny (sadgati).
Bhakti is expressed through concrete acts of reverent worship (saṁpūjā, abhyarcana) toward named manifestations at a holy site; devotion is shown as accessible and effective, producing both worldly contentment and spiritual uplift.
Ritual practice (kalpa in the broader Vedāṅga sense) is implied: correct performance of pūjā at a tirtha and honoring specific deity-names (saṅkalpa/arcana with proper nāma) is presented as the practical means to obtain the stated results.