The Greatness of Puruṣottama
Goloka-tattva and Rādhā–Kṛṣṇa Upāsanā
एवं तु पंचधा रूपमास्थितो भगवानजः । कार्यकारणरूपोऽसौ ध्यांयंति जगतीतले ॥ २७ ॥
evaṃ tu paṃcadhā rūpamāsthito bhagavānajaḥ | kāryakāraṇarūpo'sau dhyāṃyaṃti jagatītale || 27 ||
ดังนี้พระผู้ไม่บังเกิดทรงรับรูปเป็นห้าประการ และทรงเป็นที่ภาวนาในโลกในฐานะรูปแห่งเหตุและผล
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that the Lord pervades reality in a structured (fivefold) way and can be realized by meditating on Him as both the cause behind creation and the effects seen in the world.
Bhakti here is practiced as contemplative remembrance: devotees see the Lord’s presence in all manifested forms (effects) while knowing Him as the ultimate source (cause), deepening reverence and surrender.
The verse primarily emphasizes dhyāna (meditative discipline) rather than a specific Vedanga; practically, it supports mantra-japa and focused contemplation used in ritual worship to internalize the cause–effect vision of Bhagavan.