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Shloka 99

Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship

ततो गत्वा बिलद्वारमुपोष्य रजनत्रयम् । पलाशकाष्ठैः प्रज्वाल्य भगवज्जातवेदसम् ॥ ९९ ॥

tato gatvā biladvāramupoṣya rajanatrayam | palāśakāṣṭhaiḥ prajvālya bhagavajjātavedasam || 99 ||

จากนั้นไปยังปากถ้ำ ถืออุโบสถสามราตรี แล้วจุดไฟศักดิ์สิทธิ์คือพระชาตเวทัส ด้วยฟืนไม้ปาลาศะให้ลุกโชน

ततःthereafter
ततः:
सम्बन्ध/अधिकरण (contextual sequence marker)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; काल/क्रमवाचक (temporal/sequence adverb): "thereafter"
गत्वाhaving gone
गत्वा:
क्रियाविशेषण (पूर्वक्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (absolutive/gerund); पूर्वक्रिया (prior action): "having gone"
बिलद्वारम्the cave-entrance
बिलद्वारम्:
कर्म (कर्मपदम्)
TypeNoun
Rootबिल + द्वार (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन; तत्पुरुष-समास (बिलस्य द्वारम्)
उपोष्यhaving fasted
उपोष्य:
क्रियाविशेषण (पूर्वक्रिया)
TypeVerb
Rootउपवस् (धातु)
Formक्त्वान्त (absolutive/gerund); "having fasted"
रजनत्रयम्three nights
रजनत्रयम्:
कर्म (कालपरिमाणम्)
TypeNoun
Rootरजनी + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; द्विगु-समास (त्रयो रजन्यः)
पलाशकाष्ठैःwith palāśa-wood sticks
पलाशकाष्ठैः:
करण (instrument/करणम्)
TypeNoun
Rootपलाश + काष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति (करण), बहुवचन; तत्पुरुष-समास (पलाशस्य काष्ठानि)
प्रज्वाल्यhaving kindled
प्रज्वाल्य:
क्रियाविशेषण (पूर्वक्रिया)
TypeVerb
Rootप्र + ज्वल् (धातु)
Formक्त्वान्त (absolutive/gerund); "having kindled"
भगवत्divine, venerable
भगवत्:
विशेषण (of कर्म)
TypeAdjective
Rootभगवत् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; विशेषण (qualifier of जातवेदसम्)
जातवेदसम्Jātavedas (Agni)
जातवेदसम्:
कर्म (object)
TypeNoun
Rootजातवेदस् (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया-विभक्ति (कर्म), एकवचन; अग्निवाचक (name of Agni)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

A
Agni (Jātavedas)

FAQs

It prescribes disciplined preparation—reaching the sacred site, purifying oneself through a three-night fast, and invoking Agni (Jātavedas) with proper fuel—showing that tirtha-worship is perfected through tapas (austerity) and Vedic sanctification.

Bhakti here is not merely emotional; it is expressed as reverent, rule-guided worship—fasting, approaching a holy place, and lighting sacred fire—so devotion becomes steady through vrata and ritual purity.

It reflects Kalpa/Śrauta-Smārta ritual know-how: correct upavāsa timing (three nights) and appropriate samidh (palāśa wood) for kindling Agni, emphasizing procedural accuracy in religious observance.