Kāśī-māhātmya: Avimukta Gaṅgā and the Pañcanada Tīrtha
द्वापरे बिंदुतीर्थँ च कलौ पञ्चनदं स्मृतम् । बिंदुतीर्थे नरो दत्वा कांचनं कृष्णकलोन्मितम् ॥ ३६ ॥
dvāpare biṃdutīrthaṃ ca kalau pañcanadaṃ smṛtam | biṃdutīrthe naro datvā kāṃcanaṃ kṛṣṇakalonmitam || 36 ||
ในยุคทวาประ บินทุตีรถะได้รับประกาศว่าเป็นที่ศักดิ์สิทธิ์ยิ่ง และในยุคกลี ปัญจนทาถูกระลึกว่าเป็นยอดแห่งทีรถะทั้งหลาย ผู้ใดถวายทองคำ ณ บินทุตีรถะตามมาตรากฤษณะ-กลา ผู้นั้นย่อมได้บุญธรรมอันใหญ่ยิ่ง
Narada (teaching in a Tirtha-Mahatmya context; dialogue tradition commonly with Sanatkumara brothers in this section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches yuga-specific sacred geography: certain tīrthas are highlighted as especially potent in particular ages, and it links pilgrimage (tīrtha) with dāna (charity) as a direct means to accrue puṇya (religious merit).
Bhakti here is expressed through reverential action—visiting revered tīrthas and offering dāna with faith—showing devotion as lived practice aligned with dharma, especially suited to the limitations of later ages like Kali.
It implicitly reflects kalā/measurement conventions used in ritual giving (dāna), aligning with practical ritual procedure (kalpa-style discipline) where specified standards and correct quantification of gifts matter.