The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
गंगातीरे तु संप्राप्ता इंदोः कोटी रवेर्दश । वारुणेन समायुक्ता मधौ कृष्णा त्रयोदशी । गंगायां यदि लभ्येत सूर्यग्रहशतैः समा ॥ २० ॥
gaṃgātīre tu saṃprāptā iṃdoḥ koṭī raverdaśa | vāruṇena samāyuktā madhau kṛṣṇā trayodaśī | gaṃgāyāṃ yadi labhyeta sūryagrahaśataiḥ samā || 20 ||
เมื่อถึงวันตรโยทศี (ขึ้น/แรมวันที่ 13) ในกฤษณปักษ์แห่งเดือนมธุ (ไจตร) อันประกอบด้วยอิทธิพลวารุณะคือธาตุน้ำ และเกิดขึ้น ณ ฝั่งคงคา หากได้ปฏิบัติ/บำเพ็ญในคงคาแล้ว ย่อมให้ผลบุญเสมอด้วยจันทรคราสสิบโกฏิ และสุริยคราสหนึ่งร้อยครา.
Narada (teaching in the Uttara-Bhaga tirtha-mahatmya dialogue, traditionally conveyed within the Narada–Sanatkumara frame)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It elevates Gaṅgā-tīrtha observance by declaring that performing the specified Trayodaśī timing at the Gaṅgā carries eclipse-level merit, underscoring the exceptional purifying power (tīrtha-mahātmyā) of the river.
By emphasizing sacred time (tithi) and sacred place (Gaṅgā) as supports for worship and vows, it encourages devotees to align practice with auspicious occasions—strengthening faith, discipline, and God-centered ritual intent.
It applies Jyotiṣa/Vedāṅga timing: month (Madhu/Caitra), fortnight (kṛṣṇa-pakṣa), tithi (trayodaśī), and comparative phala using eclipse benchmarks (grahaṇa), guiding ritual scheduling and merit assessment.