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Shloka 11

Dialogue of Father and Son (Pitṛputra-saṃvāda) — Mohinī Episode

पितरं हर्षसंयुक्तो भूपालान्वाक्यमब्रवीत् । एषा प्रकारशमायाति उदीची दिङ् नृपोत्तमाः ॥ ११ ॥

pitaraṃ harṣasaṃyukto bhūpālānvākyamabravīt | eṣā prakāraśamāyāti udīcī diṅ nṛpottamāḥ || 11 ||

ต่อหน้าพระบิดา เขาเปี่ยมด้วยความยินดีแล้วกล่าวแก่บรรดากษัตริย์ว่า “โอ้กษัตริย์ผู้ประเสริฐทั้งหลาย ด้วยวิธีนี้เองจึงบรรลุทิศเหนือ (อุทีจี)”

पितरम्father
पितरम्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
हर्षसंयुक्तःjoined with joy / joyful
हर्षसंयुक्तः:
Karta (कर्ता)
TypeAdjective
Rootहर्ष + संयुक्त (प्रातिपदिक)
Formतृतीया-तत्पुरुष (instrumental determinative): हर्षेण संयुक्तः; पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (to implied subject)
भूपालान्kings
भूपालान्:
Karma (कर्म)
TypeNoun
Rootभूपाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
वाक्यम्speech/words
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अब्रवीत्said/spoke
अब्रवीत्:
Kriyā (क्रिया)
TypeVerb
Root√ब्रू (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन
एषाthis (she/this one)
एषा:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
प्रकारशम्in order / stepwise
प्रकारशम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootप्रकारशस् (अव्यय)
Formअव्यय (adverb): ‘in due order/step by step’ (छन्दसि -स् लोप/रूपान्तर)
आयातिcomes/approaches
आयाति:
Kriyā (क्रिया)
TypeVerb
Rootआ-√या (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
उदीचीthe northern direction
उदीची:
Karta (कर्ता)
TypeNoun
Rootउदीची (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; दिक्शब्द (direction-name)
दिक्direction
दिक्:
Apposition (समानाधिकरण)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; दिक्शब्द
नृपोत्तमाःbest of kings / excellent kings
नृपोत्तमाः:
Karta (कर्ता)
TypeNoun
Rootनृप + उत्तम (प्रातिपदिक)
Formकर्मधारय: उत्तमाः नृपाः; पुंलिङ्ग, प्रथमा, बहुवचन

Narrator (Purāṇic narrator describing a character addressing kings)

Vrata: none

Primary Rasa: vira

Secondary Rasa: hasya

FAQs

It frames pilgrimage (tīrtha-yātrā) as a dharmic, orderly journey: sacred geography is approached through a proper “method” (prakāra), not merely by physical travel.

While not explicitly naming bhakti, it supports devotional practice indirectly by directing rulers toward tīrthas—places traditionally approached with reverence, vows, and worship that culminate in Viṣṇu-smaraṇa and merit.

Directional orientation (dik-nirdeśa) reflects practical sacred-ritual geography used in yātrā and rites; it aligns with traditional calendrical and spatial discipline often coordinated with Jyotiṣa-based timing for travel and worship.