Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 69

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

निषिद्धाचाररहिता सिद्धचिह्नस्वरूपिणी । चतुर्द्धा कूर्मभागस्था नित्याद्यर्चास्वरूपिणी ॥ ६९ ॥

niṣiddhācārarahitā siddhacihnasvarūpiṇī | caturddhā kūrmabhāgasthā nityādyarcāsvarūpiṇī || 69 ||

นางปราศจากจริยาที่ต้องห้าม และมีสภาวะเป็นเครื่องหมายแห่งความสำเร็จทางจิตวิญญาณ ดำรงอยู่ในส่วนกูรมะที่แบ่งเป็นสี่ประการ และคงเป็นรูปแห่งการบูชา—ตั้งแต่พิธีประจำวัน (นิตย์ยะ) และข้อปฏิบัติที่กำหนดอื่น ๆ

निषिद्ध-आचार-रहिताfree from forbidden conduct
निषिद्ध-आचार-रहिता:
Karta (कर्ता)
TypeAdjective
Rootनिषिद्ध (कृदन्त/प्रातिपदिक) + आचार (प्रातिपदिक) + रहित (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः; विशेषणम् (fem. nom. sg.)
सिद्ध-चिह्न-स्वरूपिणीhaving the nature/form of perfected marks (auspicious signs)
सिद्ध-चिह्न-स्वरूपिणी:
Karta (कर्ता)
TypeAdjective
Rootसिद्ध (प्रातिपदिक) + चिह्न (प्रातिपदिक) + स्वरूपिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः; विशेषणम् (fem. nom. sg.)
चतुर्धाfourfold
चतुर्धा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootचतुर्धा (अव्यय)
Formअव्यय; अव्यय-प्रकारः—परिमाण/प्रकारवाचक क्रियाविशेषण (adverb ‘in four ways’)
कूर्म-भाग-स्थाsituated in the ‘tortoise-section/region’
कूर्म-भाग-स्था:
Karta (कर्ता)
TypeAdjective
Rootकूर्म (प्रातिपदिक) + भाग (प्रातिपदिक) + स्था (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः; विशेषणम् (fem. nom. sg.)
नित्य-आदि-अर्चा-स्वरूपिणीhaving the form of worship such as daily (rites)
नित्य-आदि-अर्चा-स्वरूपिणी:
Karta (कर्ता)
TypeAdjective
Rootनित्य (प्रातिपदिक) + आदि (प्रातिपदिक) + अर्चा (प्रातिपदिक) + स्वरूपिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः; विशेषणम् (fem. nom. sg.)

Sanatkumara (teaching Narada in the Vedanga/arcana context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It defines authentic worship as purity of conduct (free from niṣiddha-ācāra) combined with perfected, recognizable devotional discipline, presenting worship itself as a living, embodied principle expressed through prescribed rites.

Bhakti here is disciplined and scripturally aligned: devotion becomes steady through nitya-arcā (daily worship) and related observances, while avoiding prohibited actions that disturb devotional purity.

It emphasizes ritual correctness and classification—daily (nitya) and other forms of worship—reflecting Vedanga-style technical organization of practice and the importance of rule-based conduct in arcana.