The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
रेखा संवेगिनी चैव ह्यंकुशा मालिनीति च । संक्षोभिणी तथा विद्राविण्याकर्षणरूपिणी ॥ ५३ ॥
rekhā saṃveginī caiva hyaṃkuśā mālinīti ca | saṃkṣobhiṇī tathā vidrāviṇyākarṣaṇarūpiṇī || 53 ||
นางมีนามว่า เรกขา สังเวคินี อังคุศา และมาลินี; อีกทั้ง สังก์โษภิณี วิทราวิณี และผู้มีสภาวะเป็นอากรรษณะ คือพลังดึงดูดด้วย
Sanatkumara (teaching Narada in a technical enumeration of mantra-śaktis)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
The verse catalogs specific named mantra-śaktis (functional powers of sacred formulas), showing that Vedic-technical knowledge includes precise classifications and disciplined use, not merely vague devotion.
Indirectly: it frames ritual-mantric techniques as structured tools that must be subordinated to dharma and purity—supporting a bhakti-oriented life by emphasizing regulated practice rather than ego-driven display of powers.
A technical, śāstra-style enumeration used in ritual/mantra manuals—useful for correct identification and application of mantra-functions (e.g., attraction, dispersal, agitation, control) within disciplined rites.