Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 50

The Account of the Lalitā Hymn, the Protective Armor

Kavaca), and the Thousand Names (Sahasranāma

ब्राह्मी माहेश्वरी चैव कौमारी वैष्णवी तथा । वाराहींद्राणी चामुंडा महालक्ष्मीस्वरूपिणी ॥ ५० ॥

brāhmī māheśvarī caiva kaumārī vaiṣṇavī tathā | vārāhīṃdrāṇī cāmuṃḍā mahālakṣmīsvarūpiṇī || 50 ||

พราหมี มาเหศวรี เกามารี และ ไวษณวี; รวมทั้ง วาราหี อินทราณี และ จามุณฑา—ทั้งหมดล้วนเป็นสภาวะและรูปแห่งมหาลักษมี

brāhmīBrāhmī
brāhmī:
Karta (कर्ता/Subject)
TypeNoun
Rootbrāhmī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)
māheśvarīMāheśvarī
māheśvarī:
Karta (कर्ता/Subject)
TypeNoun
Rootmāheśvarī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
kaumārīKaumārī
kaumārī:
Karta (कर्ता/Subject)
TypeNoun
Rootkaumārī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)
vaiṣṇavīVaiṣṇavī
vaiṣṇavī:
Karta (कर्ता/Subject)
TypeNoun
Rootvaiṣṇavī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)
tathālikewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb)
vārāhīVārāhī
vārāhī:
Karta (कर्ता/Subject)
TypeNoun
Rootvārāhī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)
indrāṇīIndrāṇī
indrāṇī:
Karta (कर्ता/Subject)
TypeNoun
Rootindrāṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
cāmuṇḍāCāmuṇḍā
cāmuṇḍā:
Karta (कर्ता/Subject)
TypeNoun
Rootcāmuṇḍā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)
mahā-lakṣmī-svarūpiṇīhaving the form of Mahālakṣmī
mahā-lakṣmī-svarūpiṇī:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootmahā (प्रातिपदिक) + lakṣmī (प्रातिपदिक) + svarūpiṇī (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative: 'of Mahālakṣmī'), स्त्रीलिङ्ग (Feminine), प्रथमा (Nom./1st), एकवचन (Singular)

Narada (teaching within the Narada–Sanatkumara dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

B
Brahmi
M
Maheshvari
K
Kaumari
V
Vaishnavi
V
Varahi
I
Indrani
C
Chamunda
M
Mahalakshmi

FAQs

It teaches unity behind many Devī manifestations: the Mātṛkās (divine powers of various deities) are ultimately expressions of one supreme Śakti identified here as Mahālakṣmī—pointing to non-dual integration of forms in worship.

By affirming that devotion offered to distinct goddess forms reaches the one Mahālakṣmī essence, it supports focused devotion (iṣṭa-devatā bhakti) without sectarian conflict—many names, one divine reality.

It reflects mantra- and ritual-classification used in prayoga: identifying specific Devī forms (Mātṛkās) for invocation (āvāhana) and nyāsa-style mapping of powers—an applied, technical approach aligned with ritual science and correct name-usage (vyākaraṇa/śabda precision).