Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
कुर्यादंगानि युग्मार्णैः षट्क्रमेण करांगयोः । शिरोललाटकंठेषु हृन्नाभ्याधारके तथा ॥ १३३ ॥
kuryādaṃgāni yugmārṇaiḥ ṣaṭkrameṇa karāṃgayoḥ | śirolalāṭakaṃṭheṣu hṛnnābhyādhārake tathā || 133 ||
พึงทำนฺยาสด้วยพยางค์เป็นคู่ ตามลำดับหกประการ: เริ่มที่อวัยวะแห่งมือก่อน แล้วจึงที่ศีรษะ หน้าผาก และลำคอ อีกทั้งที่หัวใจ สะดือ และอาธาระ (ฐาน) ด้วย.
Narada (teaching in a technical/ritual context within the Vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches nyāsa—ritually placing mantra-syllables on specific body centers—so the practitioner’s body is treated as a sanctified seat for mantra, aligning speech, mind, and vital centers with sacred order.
Though technical, nyāsa supports bhakti by making worship inward and embodied: the devotee “installs” the mantra in the heart and other centers, cultivating focused remembrance and reverence during japa and pūjā.
It highlights ritual-technical procedure (prayoga) connected with mantra practice—sequencing (ṣaṭ-krama) and syllabic deployment (yugmārṇa)—a practical application commonly taught in the Vedanga-oriented discipline of śikṣā/prayoga traditions.