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Narada Purana — Purva Bhaga, Shloka 79

The Description of the Four Durgā Mantras

वनिता युवती रम्याः प्रीणयेद्देवताधिया । होमांते धनधान्याद्यैस्तोषयेद्गुरुमात्मनः ॥ ७९ ॥

vanitā yuvatī ramyāḥ prīṇayeddevatādhiyā | homāṃte dhanadhānyādyaistoṣayedgurumātmanaḥ || 79 ||

พึงให้เกียรติและทำให้สตรี—ทั้งกุมารี หญิงสาว และผู้เลอโฉม—ยินดี ด้วยจิตเห็นว่าเป็นดุจเทพ. และเมื่อจบโหมะ พึงบูชากูรูของตนด้วยทรัพย์ ธัญญาหาร และสิ่งอื่นๆ.

वनिताःwomen
वनिताः:
Karma (कर्म)
TypeNoun
Rootवनिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
युवतीःyoung women
युवतीः:
Karma (कर्म)
TypeNoun
Rootयुवती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
रम्याःcharming/pleasant
रम्याः:
Visheshana (विशेषण)
TypeAdjective
Rootरम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषण (वनिताः/युवतीः)
प्रीणयेत्should please
प्रीणयेत्:
Kriya (क्रिया)
TypeVerb
Rootप्री (धातु, causative/णिच्)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग (to please/satisfy)
देवताधियाwith the notion/intention of (as) deity
देवताधिया:
Karana (करण)
TypeNoun
Rootदेवता (प्रातिपदिक) + धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुषः (देवतायाः धिया = with the thought of deity)
होम-अन्तेat the end of the homa
होम-अन्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootहोम (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; तत्पुरुषः (होमस्य अन्ते)
धन-धान्य-आद्यैःwith wealth, grain, and the like
धन-धान्य-आद्यैः:
Karana (करण)
TypeNoun
Rootधन (प्रातिपदिक) + धान्य (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; समाहार-द्वन्द्वः (wealth, grain, etc.)
तोषयेत्should satisfy
तोषयेत्:
Kriya (क्रिया)
TypeVerb
Rootतुष् (धातु, causative/णिच्)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग
गुरुम्the teacher
गुरुम्:
Karma (कर्म)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
आत्मनःof oneself
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन

Narada (teaching in a Vedanga/ritual context; traditional dialogue frame with Sanatkumara lineage assumed for this section)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Guru
D
Devatāḥ (as a concept)

FAQs

It links ritual efficacy to ethical conduct: revering women as embodiments of the divine and completing homa with proper guru-honouring gifts, aligning outer sacrifice with inner dharma.

Bhakti is expressed as reverence and service—seeing the divine in living beings (especially women here) and offering respectful gratitude to the guru, through whom sacred knowledge and worship are transmitted.

It highlights ritual procedure (kalpa-style guidance): the homa has a defined conclusion (homānta) and is completed with dakṣiṇā-like gifts to the guru, such as dhana and dhānya.