The Description of the Four Durgā Mantras
आधारशक्तिमारभ्य परतत्त्वांतपूजिते । पीठे जयाख्या विजया जिता चापि पराजिता ॥ १० ॥
ādhāraśaktimārabhya paratattvāṃtapūjite | pīṭhe jayākhyā vijayā jitā cāpi parājitā || 10 ||
เริ่มจากอาธารศักติและสิ้นสุดด้วยการบูชาปรมัตถธรรม บนแท่นบูชา (ปีฐะ) นั้นมีศักติชื่อ ชยา, วิชยา, ชิตา และปราชิตา สถิตอยู่
Narada (within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It maps a ritual-spiritual ascent: worship progresses from the foundational sustaining power (Ādhāra-Śakti) up to the Supreme Reality (Para-tattva), indicating a graded approach to realizing the highest principle through ordered worship.
Bhakti here is expressed as disciplined, step-by-step reverence—honoring divine powers on the pīṭha and culminating in Para-tattva—showing devotion as both heartfelt and properly structured in worship.
It reflects ritual-technique and liturgical ordering—how a worship-seat (pīṭha) is conceptually arranged and how specific named powers are invoked in sequence—useful for procedural correctness in pujā practice.