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Narada Purana — Purva Bhaga, Shloka 57

Yakṣiṇī-Mantra-Sādhana Nirūpaṇa

Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā

सद्योजात इमे पंच सिद्धौधाख्याः स्मृता मुने । मानवौघाः परिज्ञेयाः स्वगुरोः सम्प्रदायतः ॥ ५७ ॥

sadyojāta ime paṃca siddhaudhākhyāḥ smṛtā mune | mānavaughāḥ parijñeyāḥ svaguroḥ sampradāyataḥ || 57 ||

ดูก่อนมุนี ทั้งห้านี้—เริ่มด้วยสัทโยชาตะ—ถูกจดจำว่าเป็นหมู่ ‘สิทธโฆะ’; ส่วน ‘มานวโฆะ’ พึงรู้ได้จากสายสืบทอดแห่งสมประทายะที่รับมาจากพระคุรุของตนเองเท่านั้น।

सद्योजातःSadyojāta (name)
सद्योजातः:
Karta (कर्ता)
TypeNoun
Rootसद्योजात (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
इमेthese
इमे:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (pronoun)
पञ्चfive
पञ्च:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; numeral adjective qualifying ime
सिद्धौघाख्याःcalled ‘Siddhaugha’
सिद्धौघाख्याः:
Visheshana (विशेषण)
TypeAdjective
Rootसिद्धौघ-आख्य (प्रातिपदिक: सिद्ध+ओघ + आख्य)
Formपुंलिङ्ग, प्रथमा, बहुवचन; उपपद-तत्पुरुषः (सिद्धौघ इति आख्याः = called ‘Siddhaugha’)
स्मृताःare remembered/are said
स्मृताः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle) used predicatively; पुंलिङ्ग, प्रथमा, बहुवचन
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
मानवौघाःhuman lineages/streams
मानवौघाः:
Karta (कर्ता)
TypeNoun
Rootमानवौघ (प्रातिपदिक: मानव+ओघ)
Formपुंलिङ्ग, प्रथमा, बहुवचन
परिज्ञेयाःto be understood/recognized
परिज्ञेयाः:
Vidhi (विधेय/आदेश)
TypeAdjective
Rootज्ञा (धातु) + परि + यत् (कृदन्त; gerundive)
Formतव्यत्/यत्-प्रत्ययार्थक भाव्य/विधेय (gerundive: ‘to be known’); पुंलिङ्ग, प्रथमा, बहुवचन
स्वगुरोःof one’s own guru
स्वगुरोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootस्व-गुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; तत्पुरुषः (स्वस्य गुरुः)
सम्प्रदायतःfrom the tradition/lineage
सम्प्रदायतः:
Apadana (अपादान/पञ्चमी)
TypeNoun
Rootसम्प्रदाय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन (ablative: from/according to tradition)

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
G
Guru
S
Sampradaya

FAQs

It emphasizes that true knowledge is validated through an authentic guru-to-disciple sampradāya, not merely by personal speculation—highlighting lineage as a safeguard for dharma and śāstra.

By grounding practice in a received tradition: bhakti becomes steady and non-deviating when learned from one’s guru in a recognized paramparā rather than invented independently.

The verse points to methodological authority—how Vedāṅga and technical teachings (like śikṣā/phonetics, vyākaraṇa/grammar, and ritual procedure) should be learned via sampradāya for accurate transmission.