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Narada Purana — Purva Bhaga, Shloka 17

Yakṣiṇī-Mantra-Sādhana Nirūpaṇa

Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā

उद्यदर्कनिभां विद्यां मालाभयवरोद्वहाम् । लक्षत्रयं जपेन्मंत्रं दशांशं किंशुकोद्भवैः ॥ १७ ॥

udyadarkanibhāṃ vidyāṃ mālābhayavarodvahām | lakṣatrayaṃ japenmaṃtraṃ daśāṃśaṃ kiṃśukodbhavaiḥ || 17 ||

พึงภาวนาวิทยาอันรุ่งเรืองดุจอาทิตย์อุทัย ผู้ทรงถือประคำ ประทานอภัยและประทานพร แล้วสวดมนตร์ให้ครบสามลักษะ และทำโหมะหนึ่งในสิบด้วยดอกกิงศุกะ।

उद्यत्-अर्क-निभाम्like the rising sun
उद्यत्-अर्क-निभाम्:
Visheshana (विशेषण)
TypeAdjective
Rootउद्यत् (कृदन्त) + अर्क + निभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (of विद्यां): ‘like the rising sun’
विद्याम्the Vidyā (mantra/knowledge)
विद्याम्:
Karma (कर्म)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; कर्म
माला-अभय-वर-उद्वहाम्bearing garland, fearlessness, and boon
माला-अभय-वर-उद्वहाम्:
Visheshana (विशेषण)
TypeAdjective
Rootमाला + अभय + वर + उद्वह (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (of विद्यां/देवीं): ‘bearing a garland, fearlessness, and boon’
लक्ष-त्रयम्three lakhs (300,000)
लक्ष-त्रयम्:
Karma (कर्म)
TypeNoun
Rootलक्ष + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; परिमाण (measure)
जपेत्should recite
जपेत्:
Kriya (क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
मन्त्रम्the mantra
मन्त्रम्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्म
दश-अंशम्a tenth part
दश-अंशम्:
Karma (कर्म)
TypeNoun
Rootदश + अंश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; परिमाण (tenth part)
किंशुक-उद्भवैःwith kiṃśuka-derived (offerings)
किंशुक-उद्भवैः:
Karana (करण)
TypeNoun
Rootकिंशुक + उद्भव (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd), बहुवचन; करण (instrumental): ‘with things arising from kiṃśuka (flowers/wood)’

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhakti

S
Sanatkumara
N
Narada
V
Vidyā
K
Kiṃśuka (Palāśa)

FAQs

It teaches a complete sādhana pattern for mantra-siddhi: visualization of the Vidyā’s form (dhyāna), disciplined repetition (japa), and completion through a proportional fire-offering (daśāṃśa-homa).

By prescribing reverent meditation on the radiant Vidyā and steady mantra-japa, it frames devotion as focused remembrance and worship expressed through both inner contemplation and outward ritual completion.

Kalpa-oriented ritual procedure is emphasized: the rule of lakṣa-counted japa and the daśāṃśa (one-tenth) homa using a specified oblation material (kiṃśuka/palāśa flowers).